Carlos Castaneda's Tensegrity਀嘀漀氀甀洀攀 吀栀爀攀攀㨀
Energetically Crossing From One Phylum To Another਀吀栀攀 昀漀氀氀漀眀椀渀最 椀猀 愀 琀爀愀渀猀挀爀椀瀀琀 漀昀 琀栀攀 瀀愀猀猀攀猀 愀猀 搀攀洀漀渀猀琀爀愀琀攀搀 漀渀 琀栀攀 吀攀渀猀攀最爀椀琀礀 瘀椀搀攀漀 琀愀瀀攀 ⌀㌀⸀ 䤀琀 椀猀 栀漀瀀攀搀 琀栀愀琀 琀栀攀 搀攀猀挀爀椀瀀琀椀漀渀猀 眀椀氀氀 昀甀爀琀栀攀爀 愀椀搀 礀漀甀 椀渀 瀀攀爀昀漀爀洀椀渀最 琀栀攀 瀀愀猀猀攀猀Ⰰ 愀猀 礀漀甀 眀愀琀挀栀 琀栀攀 瘀椀搀攀漀⸀ 吀栀椀猀 琀爀愀渀猀挀爀椀瀀琀 椀渀 渀漀 眀愀礀 爀攀瀀氀愀挀攀猀 琀栀攀 瘀椀搀攀漀 琀愀瀀攀 愀渀搀 椀琀 椀猀 栀椀最栀氀礀 爀攀挀漀洀洀攀渀搀攀搀 琀栀愀琀 礀漀甀 瀀甀爀挀栀愀猀攀 琀栀攀 琀愀瀀攀 愀渀搀 眀漀爀欀 眀椀琀栀 椀琀⸀ 
਀䤀 愀洀 䬀礀氀椀攀 䰀甀渀搀愀栀氀 愀渀搀 琀栀攀猀攀 愀爀攀 洀礀 愀猀猀漀挀椀愀琀攀猀Ⰰ 一礀攀椀 䴀甀爀攀稀 愀渀搀 刀攀渀椀 䴀甀爀攀稀⸀ 
This is volume three of a series of video cassettes on what we call ਀吀攀渀猀攀最爀椀琀礀⸀ 圀栀椀挀栀 椀猀 琀漀 甀猀 愀渀 愀爀琀Ⰰ 琀栀攀 愀爀琀 漀昀 甀琀椀氀椀稀椀渀最 椀渀 愀 洀漀搀攀爀渀 
setting some magical passes discovered and developed by seers who ਀氀椀瘀攀搀 椀渀 䴀攀砀椀挀漀 椀渀 愀渀挀椀攀渀琀 琀椀洀攀猀⸀ 吀栀攀 瀀攀爀昀漀爀洀愀渀挀攀 漀昀 琀栀攀 洀愀最椀挀愀氀 
passes was and still is the means to allow our consciousness to focus ਀漀渀 琀栀攀 戀椀渀搀椀渀最 昀漀爀挀攀 琀栀愀琀 挀漀渀猀漀氀椀搀愀琀攀猀 琀栀攀 搀椀昀昀攀爀攀渀琀 挀漀洀瀀漀渀攀渀琀 攀渀攀爀最礀 
fields of a human being into a concrete and definite unit. Modern man ਀栀愀猀 昀漀甀渀搀 漀甀琀 琀栀爀漀甀最栀 琀栀攀 爀攀猀攀愀爀挀栀 漀昀 猀挀椀攀渀琀椀猀琀猀Ⰰ 琀栀愀琀 琀栀攀爀攀 椀猀 愀 
binding force that holds together the component elements of an atom. ਀䈀礀 琀栀攀 猀愀洀攀 琀漀欀攀渀Ⰰ 琀栀攀 挀漀洀瀀漀渀攀渀琀 攀氀攀洀攀渀琀猀 漀昀 挀攀氀氀猀 愀爀攀 栀攀氀搀 琀漀最攀琀栀攀爀 
by a similar force and are driven to combine themselves into tissues ਀愀渀搀 漀爀最愀渀猀⸀ 吀栀攀 猀攀攀爀猀 眀栀漀 氀椀瘀攀搀 椀渀 䴀攀砀椀挀漀 椀渀 愀渀挀椀攀渀琀 琀椀洀攀猀 戀攀氀椀攀瘀攀搀 
that human beings taken as conglomerates of energy fields are held ਀琀漀最攀琀栀攀爀 戀礀 猀漀洀攀 攀渀攀爀最礀Ⰰ 猀漀洀攀 昀漀爀挀攀Ⰰ 猀漀洀攀 瀀漀眀攀爀Ⰰ 琀栀愀琀 挀攀洀攀渀琀猀 琀栀漀猀攀 
energy fields into one single energetic unit. Those seers taught from ਀最攀渀攀爀愀琀椀漀渀 琀漀 最攀渀攀爀愀琀椀漀渀 甀瀀 琀漀 琀栀攀 瀀爀攀猀攀渀琀 搀愀礀 琀栀愀琀 攀渀栀愀渀挀攀搀 愀眀愀爀攀渀攀猀猀 
is the end result of canceling out our system of interpreting energy ਀愀猀 猀攀渀猀漀爀礀 搀愀琀愀⸀ 吀栀椀猀 猀礀猀琀攀洀Ⰰ 眀栀椀挀栀 椀猀 琀愀甀最栀琀 琀漀 甀猀 昀爀漀洀 琀栀攀 洀漀洀攀渀琀 
we are born up to the time that we become experts in handling it, ਀最椀瘀攀猀 甀猀 愀猀 愀 挀漀渀猀攀焀甀攀渀挀攀 琀栀攀 挀漀栀攀爀攀渀琀 瀀攀爀挀攀瀀琀椀漀渀 漀昀 琀栀攀 眀漀爀氀搀 眀攀 
know. To cancel it out means that we can perceive energy directly as ਀椀琀 昀氀漀眀猀 椀渀 琀栀攀 甀渀椀瘀攀爀猀攀 椀渀猀琀攀愀搀 漀昀 椀渀琀攀爀瀀爀攀琀椀渀最 椀琀 愀猀 猀攀渀猀漀爀礀 搀愀琀愀⸀ 
An outcome of seeing energy directly as it flows in the universe is ਀琀栀攀 瀀攀爀挀攀瀀琀椀漀渀 漀昀 愀 栀甀洀愀渀 戀攀椀渀最 愀猀 愀 氀甀洀椀渀漀甀猀 猀瀀栀攀爀攀Ⰰ 琀栀愀琀 椀猀 琀漀 猀愀礀Ⰰ 
as a conglomerate of energy fields held together as a luminous ball. ਀
The interest of those seers of antiquity was the pragmatic utilization ਀漀昀 眀栀愀琀攀瘀攀爀 昀漀爀挀攀 椀猀 栀漀氀搀椀渀最 琀栀攀 氀甀洀椀渀漀甀猀 猀瀀栀攀爀攀 琀漀最攀琀栀攀爀⸀ 吀栀攀礀 猀愀椀搀 
that the sphere was not held together by wrappings or energetic ਀戀椀渀搀椀渀最猀Ⰰ 戀甀琀 戀礀 猀漀洀攀 猀漀爀琀 漀昀 瘀椀戀爀愀琀椀漀渀 琀栀愀琀 爀攀渀搀攀爀攀搀 攀瘀攀爀礀琀栀椀渀最 愀琀 
once alive and in place. Their obsession to find out the nature of ਀琀栀愀琀 瘀椀戀爀愀琀漀爀礀 昀漀爀挀攀 眀愀猀 琀椀渀琀攀搀 戀礀 琀栀攀椀爀 挀漀渀挀爀攀琀攀渀攀猀猀 琀栀愀琀 洀愀搀攀 琀栀攀洀 
want to hold and control it. Modern day practitioners of the art of ਀琀栀漀猀攀 猀攀攀爀猀 漀昀 愀渀琀椀焀甀椀琀礀 栀愀瘀攀 昀漀甀渀搀 漀甀琀 琀栀愀琀 椀琀 椀猀 渀漀琀 瀀漀猀猀椀戀氀攀 琀漀 戀攀 
concrete and utilitarian about that vibratory force. They have opted ਀昀漀爀 琀栀攀 漀渀氀礀 爀愀琀椀漀渀愀氀 琀栀椀渀最 琀栀愀琀 漀渀攀 挀愀渀 搀漀Ⰰ 洀攀爀攀氀礀 琀漀 戀攀挀漀洀攀 
conscious of that force with no other purpose in sight except the ਀攀氀攀最愀渀挀攀 愀渀搀 眀攀氀氀 戀攀椀渀最 戀爀漀甀最栀琀 愀戀漀甀琀 戀礀 欀渀漀眀氀攀搀最攀⸀ 
਀吀栀攀 洀漀瘀攀洀攀渀琀猀 琀栀愀琀 眀攀 愀爀攀 最漀椀渀最 琀漀 瀀爀攀猀攀渀琀 愀爀攀 愀渀 漀爀搀攀爀氀礀 猀愀洀瀀氀攀 漀昀 
attempts made by seers of ancient times to catch a glimpse from a ਀搀椀昀昀攀爀攀渀琀 愀渀最氀攀 漀昀 琀栀攀 昀漀爀挀攀 琀栀愀琀 戀椀渀搀猀 甀猀 琀漀最攀琀栀攀爀⸀ 圀攀 栀愀瘀攀 
reinterpreted their maneuver. In basing ourselves on the modern day ਀琀愀砀漀渀漀洀礀 漀昀 琀栀攀 愀渀椀洀愀氀 欀椀渀最搀漀洀Ⰰ 眀攀 栀愀瘀攀 挀漀渀挀氀甀搀攀搀 琀栀愀琀 琀栀漀猀攀 猀攀攀爀猀 
attempted to leave the phylum Chordata, to which human beings belong, ਀愀渀搀 攀渀琀攀爀 椀渀琀漀 琀栀攀 瀀栀礀氀甀洀 䄀爀琀栀爀漀瀀漀搀愀⸀
਀倀愀猀猀 ⌀㄀㨀
Opening Oneself To Intent਀吀栀椀猀 椀猀 愀 戀愀猀椀挀 洀愀最椀挀愀氀 瀀愀猀猀 眀栀椀挀栀 栀愀猀 戀攀攀渀 愀氀琀攀爀攀搀 洀椀渀椀洀愀氀氀礀 昀漀爀 
presentation. It is called "Opening Oneself To Intent" because that is ਀眀栀愀琀 椀猀 氀椀琀攀爀愀氀氀礀 愀挀挀漀洀瀀氀椀猀栀攀搀 眀椀琀栀 琀栀椀猀 瀀愀猀猀⸀ 吀栀攀 椀搀攀愀 漀昀 猀攀攀爀猀 椀猀 
that intent is a perennial force that exists in the universe like ਀最爀愀瘀椀琀礀 漀爀 攀氀攀挀琀爀漀洀愀最渀攀琀椀猀洀 愀渀搀 琀栀愀琀 琀栀椀猀 昀漀爀挀攀 漀戀攀礀猀 琀栀攀 
solicitations of man if they are made with determination and ਀瀀攀爀猀椀猀琀攀渀挀攀⸀ 吀栀攀 挀漀最渀椀琀椀瘀攀 洀漀漀搀 漀昀 琀栀漀猀攀 猀攀攀爀猀 漀昀 愀渀挀椀攀渀琀 䴀攀砀椀挀漀 猀攀攀洀猀 
to have preceded the agricultural revolution and the advent of ਀猀甀瀀瀀氀椀挀愀渀琀猀⸀ 吀漀 瀀爀漀瀀椀琀椀愀琀攀 搀攀椀琀椀攀猀 椀渀 漀爀搀攀爀 琀漀 猀攀攀欀 栀攀氀瀀 眀愀猀 渀漀琀 瀀愀爀琀 
of their cognitive system. For them, the only possible approach was to ਀漀爀搀攀爀 椀渀琀攀渀琀Ⰰ 琀漀 琀攀氀氀 椀琀 眀栀愀琀 琀漀 搀漀⸀ 吀栀攀椀爀 愀爀琀椀猀琀爀礀 栀漀眀攀瘀攀爀Ⰰ 眀愀猀 琀漀 
voice their orders with the appropriate force but without any ਀愀爀爀漀最愀渀挀攀⸀ 吀栀攀 猀漀氀椀挀椀琀愀琀椀漀渀 琀漀 椀渀琀攀渀琀 椀渀 琀栀椀猀 挀愀猀攀 椀猀 琀漀 愀氀氀漀眀 甀猀 琀漀 
cross out of our phylum. ਀吀栀椀猀 洀愀最椀挀愀氀 瀀愀猀猀 椀渀瘀漀氀瘀攀猀 琀栀攀 洀漀琀椀漀渀 漀昀 琀栀攀 甀瀀瀀攀爀 琀爀甀渀欀 愀渀搀 琀栀攀 愀爀洀猀 
and the motion of breath. It symbolizes the incorporation of forces ਀攀砀琀攀爀渀愀氀 琀漀 漀渀攀猀攀氀昀 戀礀 洀愀欀椀渀最 愀渀 漀瘀攀爀琀 最攀猀琀甀爀攀 漀昀 戀攀挀欀漀渀椀渀最 琀栀攀洀 愀渀搀 
by intaking the response through one's breath. It begins with the ਀洀漀瘀攀洀攀渀琀 漀昀 琀栀攀 氀攀昀琀 愀爀洀 琀漀 爀椀最栀琀 猀栀漀甀氀搀攀爀 愀渀搀 焀甀椀挀欀 椀渀栀愀氀愀琀椀漀渀Ⰰ 
filling the upper lungs with air to serve as a source of immediate ਀攀渀攀爀最礀⸀ 䤀琀 椀猀 昀漀氀氀漀眀攀搀 愀氀洀漀猀琀 椀洀洀攀搀椀愀琀攀氀礀 戀礀 愀 最攀猀琀甀爀攀 漀昀 琀栀攀 爀椀最栀琀 
arm that extends forward - a symbol of offering oneself to the ਀猀甀爀爀漀甀渀搀椀渀最 昀漀爀挀攀猀⸀ 吀栀攀渀 愀 猀栀愀爀瀀 攀砀栀愀氀愀琀椀漀渀 愀渀搀 愀 洀漀瘀攀洀攀渀琀 漀昀 琀栀攀 氀攀昀琀 
arm using the right arm as a launching pad to shoot one's energy out ਀椀渀琀漀 椀渀昀椀渀椀琀礀⸀ 伀戀猀攀爀瘀攀 琀栀愀琀 琀栀攀 氀攀昀琀 猀栀漀甀氀搀攀爀 洀甀猀琀 戀攀 洀漀瘀攀搀 昀漀爀眀愀爀搀 愀猀 
far out as possible, a movement that renders the upper trunk almost in ਀瀀爀漀昀椀氀攀⸀ 吀栀攀 氀攀昀琀 愀爀洀 椀猀 爀攀琀爀愀挀琀攀搀 愀最愀椀渀Ⰰ 甀猀椀渀最 琀栀攀 爀椀最栀琀 愀猀 愀 爀甀渀渀攀爀 
while one takes a deep breath. The left hand returns to the right ਀猀栀漀甀氀搀攀爀 愀渀搀 昀爀漀洀 琀栀攀爀攀 椀琀 攀砀琀攀渀搀猀 昀漀爀眀愀爀搀 椀渀 愀渀 愀爀挀 欀攀攀瀀椀渀最 琀栀攀 氀攀昀琀 
shoulder as far out as possible. The right arm follows the left arm ਀搀爀愀眀椀渀最 愀 猀椀洀椀氀愀爀 愀爀挀 愀渀搀 琀栀椀猀 昀愀挀攀琀 漀昀 琀栀攀 洀愀最椀挀愀氀 瀀愀猀猀 攀渀搀猀 眀椀琀栀 琀栀攀 
shoulders extended as far forward as possible and the back arched to ਀挀漀洀瀀攀渀猀愀琀攀 琀栀攀 昀漀爀眀愀爀搀 洀漀瘀攀洀攀渀琀 漀昀 琀栀攀 猀栀漀甀氀搀攀爀猀⸀ 吀栀攀 瀀愀氀洀猀 愀爀攀 甀瀀 愀渀搀 
the thumbs are retracted, resting on the middle of the palms. Then the ਀眀漀爀搀 ∀椀渀琀攀渀琀∀ 椀猀 瘀漀椀挀攀搀⸀ 䄀 瘀攀爀礀 搀攀攀瀀 戀爀攀愀琀栀 椀猀 琀愀欀攀渀 愀猀 琀栀攀 愀爀洀猀 愀爀攀 
pulled sharply to the sides until the fingertips touch the rib cage. A ਀搀攀攀瀀 攀砀栀愀氀愀琀椀漀渀 椀猀 洀愀搀攀Ⰰ 栀攀氀瀀攀搀 戀礀 琀甀爀渀椀渀最 琀栀攀 瀀愀氀洀猀 搀漀眀渀 愀渀搀 瀀甀猀栀椀渀最 
downward with the thumbs in a natural position. The fingers are held ਀琀漀最攀琀栀攀爀 眀椀琀栀 琀栀攀 氀椀琀琀氀攀 昀椀渀最攀爀 猀攀瀀愀爀愀琀攀搀 昀爀漀洀 琀栀攀 爀攀猀琀⸀
਀倀愀猀猀 ⌀㈀㨀
Pouring Intent Into Two Pouches Of The Body਀吀栀攀 猀攀攀爀猀 漀昀 愀渀挀椀攀渀琀 䴀攀砀椀挀漀 戀攀氀椀攀瘀攀搀 琀栀愀琀 栀甀洀愀渀 戀攀椀渀最猀 栀愀瘀攀 琀栀爀攀攀 
energetic pouches. One is over the liver and gallbladder, another is ਀漀瘀攀爀 琀栀攀 瀀愀渀挀爀攀愀猀 愀渀搀 猀瀀氀攀攀渀 愀渀搀 琀栀攀 琀栀椀爀搀 漀渀攀 椀猀 漀瘀攀爀 琀栀攀 欀椀搀渀攀礀猀 愀渀搀 
adrenals. These three pouches serve as reservoirs of energy. The pouch ਀琀漀 琀栀攀 爀椀最栀琀Ⰰ 漀瘀攀爀 琀栀攀 氀椀瘀攀爀Ⰰ 琀栀攀礀 戀攀氀椀攀瘀攀 琀漀 戀攀 琀栀攀 挀攀渀琀攀爀 漀昀 焀甀椀挀欀Ⰰ 
immediate action. The pouch to the left, over the pancreas, was ਀挀漀渀猀椀搀攀爀攀搀 琀栀攀 挀攀渀琀攀爀 漀昀 昀攀攀氀椀渀最Ⰰ 愀渀搀 琀栀攀 琀栀椀爀搀Ⰰ 琀栀攀 漀渀攀 漀瘀攀爀 琀栀攀 
kidneys and adrenals, was thought to be the center of sustained and ਀瀀甀爀瀀漀猀攀昀甀氀 愀挀琀椀漀渀⸀ 䄀昀琀攀爀 戀攀挀欀漀渀椀渀最 椀渀琀攀渀琀Ⰰ 琀栀攀 渀攀砀琀 氀漀最椀挀愀氀 猀琀攀瀀Ⰰ 
according to the seers of antiquity, was to fill the two frontal ਀瀀漀甀挀栀攀猀 漀昀 琀栀攀 栀甀洀愀渀 戀漀搀礀 愀猀 愀 挀漀渀最氀漀洀攀爀愀琀攀 漀昀 攀渀攀爀最礀 昀椀攀氀搀猀⸀ 䠀攀渀挀攀 
the name of the second magical pass, "Pouring Intent Into Two Pouches ਀伀昀 吀栀攀 䈀漀搀礀∀⸀ 吀栀攀椀爀 挀漀渀猀椀搀攀爀愀琀椀漀渀 眀愀猀 琀栀愀琀 椀渀琀攀渀琀 洀甀猀琀 瀀爀攀挀攀搀攀 
anything that we do. In order to cross out of our phylum, we must ਀昀椀爀猀琀 猀攀琀 甀瀀 琀栀攀 椀渀琀攀渀琀 琀漀 搀漀 猀漀Ⰰ 戀礀 瀀漀甀爀椀渀最 椀渀琀攀渀琀 漀渀 琀栀攀 琀眀漀 瀀漀甀挀栀攀猀 
for feeling and immediate action. ਀吀栀椀猀 瀀愀猀猀 戀攀最椀渀猀 戀礀 愀 琀愀瀀 漀渀 琀栀攀 昀氀漀漀爀 眀椀琀栀 琀栀攀 戀愀氀氀 漀昀 琀栀攀 氀攀昀琀 昀漀漀琀⸀ 
The left leg is extended maximally to the front. The whole leg ਀爀攀琀爀愀挀琀猀 琀漀 戀攀 瀀愀爀愀氀氀攀氀 眀椀琀栀 琀栀攀 爀椀最栀琀 氀攀最Ⰰ 琀栀攀渀 琀栀攀 栀攀攀氀 椀猀 琀愀瀀瀀攀搀 
sharply on the floor, while the tip of the foot is extended fully ਀甀瀀眀愀爀搀⸀ 吀眀漀 栀攀攀氀 琀愀瀀猀 昀漀氀氀漀眀Ⰰ 漀渀攀 眀椀琀栀 琀栀攀 氀攀昀琀 昀漀漀琀Ⰰ 挀漀洀戀椀渀攀搀 眀椀琀栀 愀 
hop and the other with the right. At the end of this movement, the ਀琀椀瀀猀 漀昀 戀漀琀栀 昀攀攀琀 愀爀攀 瀀甀氀氀攀搀 甀瀀 愀渀搀 戀愀挀欀Ⰰ 琀栀攀 琀椀瀀猀 漀昀 琀栀攀 昀攀攀琀 挀漀洀攀 
down and the hands go sharply to the hips in order to brace the spine ਀愀渀搀 渀攀挀欀 昀漀爀 愀 猀栀愀爀瀀 琀甀爀渀 漀昀 漀渀氀礀 琀栀攀 栀攀愀搀 琀漀 琀栀攀 氀攀昀琀⸀ 䈀漀琀栀 栀愀渀搀猀 
move sharply from being draped over the hips to cover the areas of ਀氀椀瘀攀爀Ⰰ 最愀氀氀戀氀愀搀搀攀爀Ⰰ 瀀愀渀挀爀攀愀猀 愀渀搀 猀瀀氀攀攀渀⸀ 吀栀攀 氀攀昀琀 栀愀渀搀 椀猀 瀀甀氀氀攀搀 
backward all the way and it moves in a very broad circle from the ਀攀砀琀爀攀洀攀 氀攀昀琀 琀漀 琀栀攀 攀砀琀爀攀洀攀 爀椀最栀琀Ⰰ 琀甀爀渀猀 愀爀漀甀渀搀 琀栀攀 戀漀搀礀 愀渀搀 琀栀攀渀 昀椀琀猀 
again over the pancreas/spleen as if a knife is returned to it's ਀猀栀攀愀琀栀⸀ 吀栀攀渀 琀栀攀 爀椀最栀琀 愀爀洀 椀猀 瀀甀氀氀攀搀 樀甀猀琀 氀椀欀攀 琀栀攀 氀攀昀琀 漀渀攀Ⰰ 愀氀氀 琀栀攀 
way backwards, and makes a sweep from the extreme right to the extreme ਀氀攀昀琀 愀爀漀甀渀搀 琀栀攀 戀漀搀礀⸀ 吀栀攀 栀愀渀搀 愀最愀椀渀 椀猀 瀀氀愀挀攀搀 漀瘀攀爀 琀栀攀 
liver/gallbladder area, as if another knife has been inserted in it's ਀猀栀攀愀琀栀⸀ 吀栀攀 攀礀攀猀 愀爀攀 欀攀瀀琀 昀椀砀攀搀 漀渀 琀栀攀 氀攀昀琀 猀椀搀攀Ⰰ 瀀椀攀爀挀椀渀最 椀渀琀漀 
infinity. The eyes are moved to the front, again piercing infinity. ਀吀栀攀 氀攀昀琀 愀爀洀 椀猀 瀀甀氀氀攀搀 戀愀挀欀眀愀爀搀猀Ⰰ 愀猀 椀昀 瀀甀氀氀椀渀最 愀渀 椀渀瘀椀猀椀戀氀攀 欀渀椀昀攀 愀渀搀 
another arc is drawn from the extreme left forward to the front, ਀爀攀琀甀爀渀椀渀最 琀栀攀 欀渀椀昀攀 琀漀 椀琀✀猀 猀栀攀愀琀栀⸀ 吀栀攀 爀椀最栀琀 愀爀洀 爀攀瀀攀愀琀猀 琀栀攀 猀愀洀攀 
pattern. When the two invisible knives are inside their covers, the ਀栀愀渀搀猀 愀爀攀 搀爀漀瀀瀀攀搀 琀漀 琀栀攀 猀椀搀攀猀 琀栀攀渀 琀栀攀 爀椀最栀琀 氀攀最 椀猀 攀砀琀攀渀搀攀搀 
maximally to the front. It taps the ground with the ball of the foot, ਀爀攀琀爀愀挀琀猀 戀愀挀欀 琀漀 戀攀 氀攀瘀攀氀 眀椀琀栀 琀栀攀 氀攀昀琀 氀攀最Ⰰ 琀愀瀀猀 琀栀攀 昀氀漀漀爀 眀椀琀栀 琀栀攀 
heel once, taps it again combined with a hop and then a tap of the ਀氀攀昀琀 栀攀攀氀⸀ 吀栀攀 栀愀渀搀猀 愀爀攀 愀最愀椀渀 搀爀愀瀀攀搀 漀瘀攀爀 琀栀攀 栀椀瀀猀 琀漀 戀爀愀挀攀 琀栀攀 渀攀挀欀 
and spine for a quick turn to the right. The next movement is to take ਀愀 挀漀甀瀀氀攀 漀昀 猀琀攀瀀猀 愀猀 椀昀 眀愀氀欀椀渀最 愀眀愀礀⸀ 
਀匀攀攀爀猀 戀攀氀椀攀瘀攀 琀栀愀琀 攀渀攀爀最礀 搀椀猀瀀攀爀猀攀搀 琀漀 琀栀攀 爀椀最栀琀 猀椀搀攀 漀昀 琀栀攀 氀甀洀椀渀漀甀猀 
egg is not of any value for purposes of traveling out of our phylum.਀
Pass #3:਀䈀爀攀愀欀椀渀最 吀栀攀 䄀氀椀最渀洀攀渀琀 伀昀 吀栀攀 䰀攀昀琀 䄀渀搀 刀椀最栀琀 䈀漀搀椀攀猀
Seers proceed with this pass which is called "Breaking The Alignment ਀伀昀 吀栀攀 䰀攀昀琀 䄀渀搀 刀椀最栀琀 䈀漀搀椀攀猀∀Ⰰ 最甀椀搀攀搀 戀礀 琀栀攀椀爀 挀攀爀琀愀椀渀琀礀 琀栀愀琀 琀栀攀 
universe is composed of twin forces in action. They believe that the ਀栀甀洀愀渀 戀漀搀礀 椀猀 愀挀琀甀愀氀氀礀 琀眀漀 戀漀搀椀攀猀 瀀甀琀 琀漀最攀琀栀攀爀 椀渀琀漀 漀渀攀Ⰰ 琀栀攀 爀椀最栀琀 愀渀搀 
the left, and what modern biologists call bilateral symmetry is not ਀焀甀椀琀攀 猀礀洀洀攀琀爀椀挀愀氀⸀ 匀攀攀爀猀 猀愀礀 琀栀愀琀 琀栀攀 氀攀昀琀 戀漀搀礀 愀氀眀愀礀猀 氀愀最猀 戀攀栀椀渀搀 
the right one and this anomaly when the body is perceived as fields of ਀攀渀攀爀最礀 最椀瘀攀猀 琀栀攀 椀洀瀀爀攀猀猀椀漀渀 琀栀愀琀 琀栀攀 氀攀昀琀 猀椀搀攀 漀昀 琀栀攀 氀甀洀椀渀漀甀猀 猀瀀栀攀爀攀 
is somehow opaque, fading. It's roundness doesn't seem complete. It ਀猀攀攀洀猀 琀漀 搀爀漀漀瀀⸀ 吀漀 戀爀攀愀欀 琀栀攀 愀氀椀最渀洀攀渀琀 瀀甀爀瀀漀猀攀昀甀氀氀礀 最椀瘀攀猀 愀 樀漀氀琀 漀昀 
energy to the lagging left side. This maneuver, according to seers, is ਀漀渀攀 漀昀 琀栀攀 洀漀猀琀 椀洀瀀漀爀琀愀渀琀 漀昀 琀栀攀 洀愀最椀挀愀氀 瀀愀猀猀攀猀 戀攀挀愀甀猀攀 椀琀 瀀爀攀瀀愀爀攀猀 
the two bodies for the tremendous jolt of going from one phylum to ਀愀渀漀琀栀攀爀 攀瘀攀渀 琀栀漀甀最栀 椀琀 椀猀 愀 洀漀洀攀渀琀愀爀礀Ⰰ 昀氀攀攀琀椀渀最 攀砀瀀攀爀椀攀渀挀攀⸀ 
This pass begins with a quick movement of the left forearm making an ਀∀䰀∀ 猀栀愀瀀攀 椀渀 爀攀氀愀琀椀漀渀 琀漀 琀栀攀 爀攀猀琀 漀昀 琀栀攀 戀漀搀礀 愀猀 琀栀攀 爀椀最栀琀 栀愀渀搀 猀栀漀漀琀猀 
backwards to aid the force of the lifting arm. Then the left arm moves ਀戀愀挀欀 眀椀琀栀 琀栀攀 栀愀渀搀 漀瀀攀渀Ⰰ 愀猀 昀愀爀 戀愀挀欀 愀猀 琀栀攀 猀栀漀甀氀搀攀爀 愀爀琀椀挀甀氀愀琀椀漀渀 眀椀氀氀 
allow it, while the right forearm in a slap-like movement follows the ਀氀攀昀琀 愀爀洀 椀渀 漀爀搀攀爀 琀漀 戀愀氀愀渀挀攀 椀琀⸀ 䄀氀氀 琀栀攀 眀攀椀最栀琀 漀昀 琀栀攀 戀漀搀礀 椀猀 
transferred to the right leg. The left leg and the left arm move in ਀昀爀漀渀琀 漀昀 琀栀攀 戀漀搀礀 ⴀ 琀栀攀 氀攀最 戀礀 琀愀欀椀渀最 愀 搀椀猀氀漀挀愀琀攀搀 猀琀攀瀀 愀渀搀 琀栀攀 愀爀洀 戀礀 
making a slap-like motion to the center of the body. This movement ਀攀渀搀猀 戀礀 琀栀攀 氀攀昀琀 昀漀漀琀 瀀漀椀渀琀椀渀最 昀漀爀眀愀爀搀 愀猀 椀昀 欀椀挀欀椀渀最 愀琀 琀栀攀 猀愀洀攀 琀椀洀攀 
that the hand also points forward with joined fingers and the word ਀∀椀渀琀攀渀琀∀ 椀猀 瘀漀椀挀攀搀⸀ 吀栀攀 猀愀洀攀 洀漀瘀攀洀攀渀琀猀 愀爀攀 攀砀攀挀甀琀攀搀 眀椀琀栀 琀栀攀 爀椀最栀琀 
leg and the right arm.਀
Pass #4:਀刀攀愀氀椀最渀椀渀最 吀栀攀 䰀攀昀琀 䄀渀搀 刀椀最栀琀 䈀漀搀椀攀猀
We have now been told that seers of antiquity used these two passes ਀眀栀椀挀栀 愀爀攀 挀愀氀氀攀搀 ∀䈀爀攀愀欀椀渀最 吀栀攀 䄀氀椀最渀洀攀渀琀 伀昀 吀栀攀 䰀攀昀琀 䄀渀搀 刀椀最栀琀 䈀漀搀椀攀猀∀ 
and "Realigning The Left And Right Bodies" as two consecutive units. ਀匀椀渀挀攀 琀栀攀椀爀 椀搀攀愀 眀愀猀 琀栀愀琀 栀甀洀愀渀 戀攀椀渀最猀 愀爀攀 挀漀洀瀀漀猀攀搀 漀昀 琀眀漀 搀椀昀昀攀爀攀渀琀 
bodies that interact with each other in the most symbiotic of ਀爀攀氀愀琀椀漀渀猀栀椀瀀猀Ⰰ 琀栀攀 昀椀渀愀氀 爀攀猀甀氀琀 漀昀 戀爀攀愀欀椀渀最 琀栀攀 愀氀椀最渀洀攀渀琀 漀昀 琀栀攀 氀攀昀琀 
and right bodies and realigning them again is the creation of a new ਀戀攀椀渀最⸀ 圀攀 眀攀爀攀 琀愀甀最栀琀 琀栀愀琀 琀栀椀猀 瀀愀猀猀 昀椀砀攀猀 漀爀 猀漀氀椀搀椀昀椀攀猀 琀栀攀 渀攀眀 猀琀愀琀攀 
of alignment of left body, thereby permitting a successful performance ਀漀昀 琀栀攀 挀爀漀眀渀椀渀最 愀挀挀漀洀瀀氀椀猀栀洀攀渀琀 漀昀 琀栀攀 猀攀攀爀猀 漀昀 愀渀琀椀焀甀椀琀礀 ⴀ 琀爀愀瘀攀氀椀渀最 
across the boundary of the phylum of human beings. ਀吀栀椀猀 瀀愀猀猀 猀琀愀爀琀猀 眀椀琀栀 愀 氀椀最栀琀 欀椀挀欀 漀昀 琀栀攀 爀椀最栀琀 昀漀漀琀 椀渀 昀爀漀渀琀 漀昀 琀栀攀 
body just for impulse, followed by a hop and a harder kick of the left ਀昀漀漀琀⸀ 䤀琀✀猀 愀 挀愀猀攀 漀昀 猀栀椀昀琀椀渀最 琀栀攀 戀愀氀愀渀挀攀 昀爀漀洀 琀栀攀 氀攀昀琀 氀攀最 琀漀 琀栀攀 
right leg in a quick succession. At the same time that the left leg is ਀爀攀琀爀椀攀瘀攀搀 琀漀 椀琀猀 渀漀爀洀愀氀 瀀漀猀椀琀椀漀渀Ⰰ 琀栀攀 氀攀昀琀 栀愀渀搀 猀栀漀漀琀猀 椀渀 愀 猀琀爀愀椀最栀琀 
up position and a deep inhalation is taken. The thumb holds the last ਀琀眀漀 昀椀渀最攀爀猀 挀甀爀氀攀搀 琀漀 琀栀攀 瀀愀氀洀 眀栀椀氀攀 琀栀攀 椀渀搀攀砀 愀渀搀 洀椀搀搀氀攀 昀椀渀最攀爀猀 
remain extended upwards and opened in a "V" shape. The palm of the ਀栀愀渀搀 昀愀挀攀猀 琀漀 琀栀攀 爀椀最栀琀⸀ 匀琀椀氀氀 栀漀氀搀椀渀最 琀栀攀 戀爀攀愀琀栀Ⰰ 琀栀攀 爀椀最栀琀 挀愀氀昀 椀猀 
lifted and the ankle comes to rest above the left knee while the right ਀栀愀渀搀Ⰰ 栀攀氀搀 椀渀 琀栀攀 猀愀洀攀 瀀漀猀椀琀椀漀渀 愀猀 琀栀攀 氀攀昀琀Ⰰ 洀愀欀攀猀 愀渀 愀爀挀 愀渀搀 挀漀洀攀猀 琀漀 
rest on the "V" shape made by the index and middle finger of the left ਀栀愀渀搀⸀ 吀栀攀 瀀愀氀洀 漀昀 琀栀攀 爀椀最栀琀 栀愀渀搀 昀愀挀攀猀 漀甀琀眀愀爀搀Ⰰ 琀栀攀 昀椀渀最攀爀琀椀瀀猀 漀昀 琀栀攀 
left hand are held at the level of the forehead. The left and right ਀愀爀洀猀 昀爀愀洀攀 琀栀攀 昀愀挀攀⸀ 䄀琀 琀栀椀猀 瀀漀椀渀琀Ⰰ 琀栀攀 眀漀爀搀 ∀椀渀琀攀渀琀∀ 椀猀 瘀漀椀挀攀搀⸀ 吀栀攀 
same movements are repeated with the other side.਀
Pass #5:਀匀琀愀戀戀椀渀最 䔀渀攀爀最礀 䤀渀 匀攀愀爀挀栀 伀昀 䄀 一攀眀
Position Of The Assemblage Point਀吀栀攀 猀攀攀爀猀 漀昀 愀渀挀椀攀渀琀 䴀攀砀椀挀漀 昀漀甀渀搀 漀甀琀 琀栀愀琀 椀渀 琀栀攀 氀甀洀椀渀漀甀猀 戀愀氀氀 漀昀 
energy there is a point of even more intense luminosity located behind ਀琀栀攀 猀栀漀甀氀搀攀爀 戀氀愀搀攀猀 愀琀 愀渀 愀爀洀✀猀 搀椀猀琀愀渀挀攀⸀ 吀栀攀礀 欀渀攀眀 琀栀愀琀 瀀攀爀挀攀瀀琀椀漀渀 椀猀 
assembled there, hence the name "assemblage point". Seers see that ਀戀椀氀氀椀漀渀猀 漀昀 攀渀攀爀最礀 昀椀攀氀搀猀 椀渀 琀栀攀 昀漀爀洀 漀昀 氀甀洀椀渀漀甀猀 昀椀氀愀洀攀渀琀猀 挀漀洀椀渀最 
from the Universe at large, every which way, converge on that point ਀挀爀攀愀琀椀渀最 琀栀攀 瀀攀爀挀攀瀀琀椀漀渀 漀昀 琀栀攀 眀漀爀氀搀 眀攀 欀渀漀眀⸀ 匀攀攀爀猀 戀攀氀椀攀瘀攀 琀栀愀琀 琀栀攀 
assemblage point is indeed not only where perception is assembled, but ਀眀栀攀爀攀 攀渀攀爀最礀 椀猀 椀渀琀攀爀瀀爀攀琀攀搀⸀ 吀栀攀礀 搀漀 渀漀琀 戀攀氀椀攀瘀攀 琀栀愀琀 椀琀 椀猀 琀栀攀 洀椀渀搀 
of man that interprets energy but that the assemblage point in its ਀挀愀瀀愀挀椀琀礀 漀昀 椀渀琀攀爀瀀爀攀琀攀爀 攀渀最愀最攀猀 琀栀攀 琀漀琀愀氀椀琀礀 漀昀 琀栀攀 栀甀洀愀渀 戀漀搀礀 琀漀 
interpret energy. Seers also knew that the position of the assemblage ਀瀀漀椀渀琀 椀猀 挀漀洀洀漀渀 琀漀 愀氀氀 洀愀渀欀椀渀搀Ⰰ 戀甀琀 琀栀愀琀 椀琀 椀猀 愀爀戀椀琀爀愀爀礀 愀渀搀 琀栀愀琀 琀栀愀琀 
position can shift. When it shifts to another location anywhere along ਀琀栀攀 瀀攀爀椀瀀栀攀爀礀 漀爀 琀栀攀 椀渀琀攀爀椀漀爀 漀昀 琀栀愀琀 氀甀洀椀渀漀甀猀 猀瀀栀攀爀攀Ⰰ 愀渀漀琀栀攀爀 猀攀琀 漀昀 
billions of energy fields in the form of filaments converge on that ਀渀攀眀 猀瀀漀琀 昀漀爀挀椀渀最 琀栀攀 愀猀猀攀洀戀氀愀最攀 瀀漀椀渀琀 琀漀 愀猀猀攀洀戀氀攀 琀栀攀 瀀攀爀挀攀瀀琀椀漀渀 愀渀搀 
interpretation of a new world immensely different than the world of ਀搀愀椀氀礀 愀昀昀愀椀爀猀⸀ 
The first movement of this pass is a forceful jump forward with the ਀氀攀昀琀 昀漀漀琀⸀ 吀栀攀 栀愀渀搀猀 愀爀攀 栀攀氀搀 眀椀琀栀 琀栀攀 椀渀搀攀砀 昀椀渀最攀爀 猀甀瀀瀀漀爀琀攀搀 戀礀 琀栀攀 
thumb and protruding out. The other three fingers are folded against ਀琀栀攀 瀀愀氀洀⸀ 䄀 昀漀爀挀攀昀甀氀 椀渀眀愀爀搀 猀琀愀戀 漀昀 琀栀攀 琀眀漀 椀渀搀攀砀 昀椀渀最攀爀猀 椀猀 洀愀搀攀 椀渀 
front of the umbilical region and then in front of the chest, ਀洀愀椀渀琀愀椀渀椀渀最 愀 洀椀渀椀洀甀洀 漀昀 琀眀漀 椀渀挀栀攀猀 愀琀 愀氀氀 琀椀洀攀猀 戀攀琀眀攀攀渀 琀栀攀 椀渀搀攀砀 
finger of each hand. The elbows are kept pointing to the ground. The ਀戀漀搀礀 戀攀渀搀猀 昀漀爀眀愀爀搀 猀氀椀最栀琀氀礀Ⰰ 琀栀攀 眀栀漀氀攀 昀漀漀琀 椀猀 昀氀愀琀 愀渀搀 琀栀攀爀攀 椀猀 愀 
stab one time behind the left thigh. Then there is a forceful ਀猀琀攀瀀ⴀ樀甀洀瀀 琀漀 琀栀攀 昀爀漀渀琀 眀椀琀栀 琀栀攀 爀椀最栀琀 昀漀漀琀⸀ 吀栀攀 戀漀搀礀 猀琀漀漀瀀猀 琀漀 猀琀愀戀 
one time behind the right thigh. The two feet are then aligned and ਀琀栀攀爀攀 椀猀 愀 猀琀愀戀 戀攀栀椀渀搀 琀栀攀 琀栀椀最栀猀 眀椀琀栀 琀栀攀 氀攀最猀 栀攀氀搀 椀渀 愀 猀椀琀琀椀渀最 
position. From there the left hand moves out to make a circle, the ਀爀椀最栀琀 愀爀洀 搀漀攀猀 琀栀攀 猀愀洀攀Ⰰ 琀栀攀 戀漀搀礀 椀猀 栀攀氀搀 攀爀攀挀琀⸀ 䄀昀琀攀爀 挀漀洀瀀氀攀琀椀渀最 愀 
circle, the left hand shoots out to the front pointing the index to ਀琀栀攀 栀漀爀椀稀漀渀 愀琀 琀栀攀 挀栀攀猀琀 氀攀瘀攀氀⸀ 吀栀攀 爀椀最栀琀 椀渀搀攀砀 椀猀 瀀氀愀挀攀搀 椀渀猀琀愀渀琀氀礀 
at the place where the deltoid muscle is inserted into the bones of ਀琀栀攀 猀栀漀甀氀搀攀爀⸀ 吀栀攀 椀渀搀攀砀 昀椀渀最攀爀 漀昀 琀栀攀 氀攀昀琀 栀愀渀搀 猀琀愀戀猀 昀漀爀眀愀爀搀 
forcefully one time. Two other circles are drawn in front of the body ਀愀渀搀 琀栀攀 洀漀瘀攀洀攀渀琀 椀猀 爀攀瀀攀愀琀攀搀Ⰰ 攀渀搀椀渀最 眀椀琀栀 琀栀攀 爀椀最栀琀 愀爀洀 瀀漀椀渀琀椀渀最 
outward and left index pressing the right shoulder. Another stab ਀昀漀爀眀愀爀搀 椀猀 洀愀搀攀 眀椀琀栀 琀栀攀 爀椀最栀琀 椀渀搀攀砀 昀椀渀最攀爀⸀ 吀眀漀 洀漀爀攀 挀椀爀挀氀攀猀 愀爀攀 
drawn, one with each hand beginning with the right arm, and the left ਀椀渀搀攀砀 椀猀 琀栀爀甀猀琀 琀漀 琀栀攀 稀攀渀椀琀栀⸀ 吀栀攀渀 椀琀 猀琀愀戀猀 漀渀攀 琀椀洀攀 琀漀 琀栀攀 稀攀渀椀琀栀 
and one time to the right. Another two circles are drawn and the same ਀洀漀瘀攀洀攀渀琀猀 愀爀攀 爀攀瀀攀愀琀攀搀 眀椀琀栀 琀栀攀 爀椀最栀琀 栀愀渀搀⸀ 
਀䈀漀琀栀 栀愀渀搀猀 挀漀洀攀 搀漀眀渀 愀渀搀 猀琀愀戀 椀渀眀愀爀搀 漀渀挀攀 椀渀 昀爀漀渀琀 漀昀 琀栀攀 猀漀氀愀爀 
plexus, and another time closer to the solar plexus and a third time ਀愀氀洀漀猀琀 琀漀甀挀栀椀渀最 椀琀⸀ 吀栀攀渀 琀栀攀爀攀 愀爀攀 琀栀爀攀攀 椀渀眀愀爀搀 猀琀愀戀猀 琀漀 琀栀攀 戀愀挀欀Ⰰ 
each moving further away from the body like a mirror image of the ਀瀀爀攀挀攀搀椀渀最 猀琀愀戀猀⸀ 䘀爀漀洀 琀栀攀 戀愀挀欀Ⰰ 琀栀攀 愀爀洀猀 愀爀攀 戀爀漀甀最栀琀 漀瘀攀爀 琀栀攀 栀攀愀搀 琀漀 
the sides, each arm held at a 45 degree angle from the body. Two more ਀猀琀愀戀猀 昀漀氀氀漀眀Ⰰ 搀爀愀眀椀渀最 愀 氀攀琀琀攀爀 ∀䈀∀ 攀渀搀椀渀最 挀氀漀猀攀 琀漀 琀栀攀 最爀漀椀渀⸀ 吀栀攀 
fingers are pointing down this time. The left leg is raised with a ਀戀攀渀琀 欀渀攀攀 愀渀搀 漀渀攀 猀琀愀戀 椀猀 攀砀攀挀甀琀攀搀 爀椀最栀琀 椀渀 昀爀漀渀琀 漀昀 琀栀攀 欀渀攀攀 愀渀搀 
another stab right behind it. The same movements are done with the ਀爀椀最栀琀 氀攀最⸀ 吀眀漀 愀猀挀攀渀搀椀渀最 挀椀爀挀氀攀猀 愀爀攀 搀爀愀眀渀 甀渀琀椀氀 琀栀攀 愀爀洀猀 愀爀攀 漀瘀攀爀 
the head. The back is rounded to permit the sliding of the assemblage ਀瀀漀椀渀琀⸀ 吀栀攀 甀瀀瀀攀爀 琀爀甀渀欀 洀漀瘀攀猀 琀漀 搀椀猀氀漀搀最攀 椀琀 愀氀氀 琀栀攀 眀愀礀 琀漀 琀栀攀 最爀漀甀渀搀 
where it is quickly picked up by the two index fingers, the hamstrings ਀欀攀瀀琀 愀猀 琀椀最栀琀 愀猀 瀀漀猀猀椀戀氀攀⸀ 䄀昀琀攀爀 椀琀 椀猀 瀀椀挀欀攀搀 甀瀀Ⰰ 琀栀攀 戀漀搀礀 
straightens and the assemblage point is drawn upward to the solar ਀瀀氀攀砀甀猀 眀栀攀爀攀 椀猀 瀀甀猀栀攀搀 椀渀 愀渀搀 猀攀挀甀爀攀搀 眀椀琀栀 愀 瘀椀戀爀愀琀漀爀礀 洀漀瘀攀洀攀渀琀 漀昀 琀栀攀 
index fingers. A deep inhalation is taken then with the hands rotating ਀昀漀爀眀愀爀搀Ⰰ 愀渀搀 琀栀攀渀 愀渀 攀砀栀愀氀愀琀椀漀渀 椀猀 洀愀搀攀 愀猀 琀栀攀 栀愀渀搀猀 挀漀洀攀 搀漀眀渀 琀漀 琀栀攀 
sides of the body.਀
Pass #6:਀倀爀攀瀀愀爀椀渀最 吀漀 䌀爀漀猀猀 伀瘀攀爀
This magical pass, "Preparing To Cross Over" is very complex and it ਀瀀攀爀琀愀椀渀猀 琀漀 挀愀氀氀椀渀最 漀甀爀 搀椀猀瀀攀爀猀攀搀 攀渀攀爀最礀 琀漀 挀漀洀攀 愀渀搀 爀愀氀氀礀 愀爀漀甀渀搀 愀 
new possibility. Far-fetched as it may seem, but the more exciting ਀挀漀渀猀椀搀攀爀椀渀最 椀琀猀 椀洀瀀漀猀猀椀戀椀氀椀琀礀Ⰰ 琀栀攀 瀀漀猀猀椀戀椀氀椀琀礀 漀昀 攀渀琀攀爀椀渀最 椀渀琀漀 愀 渀攀眀 
phylum. Seers of antiquity realized that the way in which we perceive ਀琀栀攀 眀漀爀氀搀 眀愀猀 戀礀 椀渀琀攀爀瀀爀攀琀椀渀最 琀栀攀 椀洀瀀甀氀猀攀猀 漀昀 攀渀攀爀最礀 愀琀 氀愀爀最攀⸀ 吀栀椀猀 
act of interpretation is taught to us from the moment we are born. It ਀戀攀挀漀洀攀猀 猀漀 椀渀最爀愀椀渀攀搀 椀渀 甀猀 琀栀愀琀 眀攀 氀漀猀攀 猀椀最栀琀 漀昀 琀栀攀 昀愀挀琀 琀栀愀琀 椀琀 椀猀 
an arbitrary system of interpretation. Those seers' idea was that if ਀眀攀 栀愀搀 猀甀昀昀椀挀椀攀渀琀 攀渀攀爀最礀Ⰰ 眀攀 挀漀甀氀搀 渀漀琀 漀渀氀礀 挀愀渀挀攀氀 漀甀琀 漀甀爀 猀礀猀琀攀洀 漀昀 
interpretation but we might even be able to enter into other systems. ਀圀攀 眀攀爀攀 琀愀甀最栀琀 琀栀愀琀 眀椀琀栀 琀栀椀猀 瀀愀猀猀Ⰰ 椀琀 椀猀 瀀漀猀猀椀戀氀攀 琀漀 愀挀挀甀洀甀氀愀琀攀 
enough energy by summoning it from the body itself in order to break ਀琀栀攀 攀渀攀爀最攀琀椀挀 戀漀甀渀搀愀爀椀攀猀 琀栀愀琀 猀攀瀀愀爀愀琀攀 眀栀愀琀 洀漀搀攀爀渀 洀愀渀 挀漀渀猀椀搀攀爀猀 琀漀 戀攀 
the basic divisions of the animal kingdom. ਀吀栀椀猀 瀀愀猀猀 戀攀最椀渀猀 眀椀琀栀 琀栀攀 猀氀漀眀 愀渀搀 爀栀礀琀栀洀椀挀愀氀 挀漀渀琀爀愀挀琀椀漀渀 漀昀 琀栀攀 昀椀瘀攀 
fingers over the palms of both hands while the palms are held upward ਀琀漀 愀 挀漀甀渀琀 漀昀 琀栀爀攀攀Ⰰ 琀栀攀渀 琀栀攀 栀愀渀搀猀 愀爀攀 琀甀爀渀攀搀 焀甀椀挀欀氀礀 搀漀眀渀眀愀爀搀猀 愀渀搀 
they scratch to a count of three. The body squats in three different ਀搀攀最爀攀攀猀 漀昀 愀挀甀琀攀渀攀猀猀 甀渀琀椀氀 琀栀攀 栀愀渀搀猀 愀爀攀 琀漀甀挀栀椀渀最 琀栀攀 最爀漀甀渀搀 椀渀 昀爀漀渀琀 
of the body while the fingers scratch the surface, again to a count of ਀琀栀爀攀攀⸀ 吀栀攀 戀漀搀礀 猀琀爀愀椀最栀琀攀渀猀 愀渀搀 琀栀攀渀 琀栀攀 琀栀甀洀戀 愀渀搀 琀栀攀 昀椀爀猀琀 琀眀漀 
fingers are held like claws over the palms and they are contracted ਀爀栀礀琀栀洀椀挀愀氀氀礀 琀漀 琀栀攀 挀漀甀渀琀 漀昀 琀栀爀攀攀⸀ 吀栀攀 栀愀渀搀猀 愀爀攀 琀甀爀渀攀搀 漀瘀攀爀 琀漀 昀愀挀攀 
the ground and the fingers are contracted again to a count of three. ਀吀栀攀渀 琀栀攀 戀漀搀礀 猀琀漀漀瀀猀 椀渀 琀栀爀攀攀 猀琀愀最攀猀 甀渀琀椀氀 琀栀攀 栀愀渀搀猀 爀攀愀挀栀 琀栀攀 最爀漀甀渀搀 
again and the three fingers move on the ground's surface to the count ਀漀昀 琀栀爀攀攀⸀ 一攀砀琀Ⰰ 戀漀琀栀 栀愀渀搀猀 椀渀 琀栀攀 琀栀爀攀攀 昀椀渀最攀爀 瀀爀漀渀最 最爀愀戀 琀栀攀 氀攀昀琀 
part of the left thigh, above the knee with the left hand below the ਀爀椀最栀琀 漀渀攀⸀ 吀栀攀礀 最渀愀眀 愀琀 琀栀攀 洀甀猀挀氀攀猀 漀昀 琀栀攀 氀攀昀琀 琀栀椀最栀Ⰰ 琀栀攀 洀甀猀挀氀攀猀 漀昀 
the waist and the muscles of the ribs until the hand reaches the union ਀漀昀 琀栀攀 搀攀氀琀漀椀搀 洀甀猀挀氀攀猀 愀渀搀 琀栀攀 氀攀昀琀 瀀攀挀琀漀爀愀氀⸀ 吀栀攀渀 琀栀攀礀 洀愀欀攀 愀 爀漀甀渀搀 
half circle or crescent under the left breast with the left hand ਀氀攀愀搀椀渀最 甀渀琀椀氀 琀栀攀 爀椀最栀琀 栀愀渀搀 爀攀愀挀栀攀猀 琀栀攀 愀爀攀愀 戀攀氀漀眀 琀栀攀 氀攀昀琀 戀爀攀愀猀琀 愀琀 
which time it changes to a point in front of of the left hand and ਀氀攀愀搀猀 琀栀攀 洀漀琀椀漀渀 漀昀 琀栀攀 琀眀漀 栀愀渀搀猀 眀栀椀挀栀 最渀愀眀 愀琀 琀栀攀 瀀攀挀琀漀爀愀氀 洀甀猀挀氀攀猀 
until the thumb of the left hand reaches the left axilla. The right ਀栀愀渀搀 欀攀攀瀀猀 漀渀 洀漀瘀椀渀最Ⰰ 最渀愀眀椀渀最 愀琀 琀栀攀 琀爀愀瀀攀稀椀甀猀 洀甀猀挀氀攀 漀瘀攀爀 琀栀攀 氀攀昀琀 
shoulder. Then the whole sequence of movements are repeated with the ਀爀椀最栀琀 猀椀搀攀 漀昀 琀栀攀 戀漀搀礀⸀ 
਀吀栀攀渀 琀栀攀 栀愀渀搀猀 最爀愀戀 琀栀攀 漀甀琀猀椀搀攀 漀昀 琀栀攀 挀愀氀瘀攀猀 愀琀 琀栀攀 氀攀瘀攀氀 漀昀 琀栀攀 
ankles and gnaw the muscles to the upper part of the knees. They go ਀愀挀爀漀猀猀Ⰰ 愀戀漀瘀攀 琀栀攀 欀渀攀攀猀 琀漀 琀栀攀 椀渀渀攀爀 猀椀搀攀 漀昀 琀栀攀 挀愀氀瘀攀猀⸀ 吀栀攀礀 最渀愀眀 
their way back to the ankles, they come around the front of the ankles ਀琀漀 琀栀攀 戀愀挀欀 漀昀 琀栀攀 挀愀氀瘀攀猀 愀渀搀 最渀愀眀 甀瀀 琀栀攀 戀愀挀欀 漀昀 琀栀攀 挀愀氀瘀攀猀 琀漀 琀栀攀 
thigh, then to the buttocks and they end up on the area of the ਀欀椀搀渀攀礀猀⸀ 吀栀攀 氀攀昀琀 栀愀渀搀 洀漀瘀攀猀 琀栀攀渀 漀瘀攀爀 琀栀攀 爀椀最栀琀 猀栀漀甀氀搀攀爀 琀漀 爀攀猀琀 椀渀 
the three prong position and gnaw the muscles over the right shoulder ਀戀氀愀搀攀⸀ 䤀琀 最漀攀猀 戀愀挀欀 琀漀 琀栀攀 愀爀攀愀 漀昀 琀栀攀 氀攀昀琀 愀搀爀攀渀愀氀猀 愀渀搀 欀椀搀渀攀礀猀 眀栀椀氀攀 
the right hand draws another circle in front of the face to rest and ਀最渀愀眀 漀渀 琀栀攀 愀爀攀愀 漀昀 琀栀攀 氀攀昀琀 猀栀漀甀氀搀攀爀 戀氀愀搀攀⸀ 䘀爀漀洀 琀栀攀爀攀Ⰰ 琀栀攀 琀眀漀 栀愀渀搀猀 
clamp on the inner thigh above the knees and gnaw their way up to the ਀最攀渀椀琀愀氀猀Ⰰ 漀瘀攀爀 琀栀攀 戀氀愀搀搀攀爀 愀渀搀 椀渀琀攀猀琀椀渀攀猀 琀漀 攀渀搀 漀渀 琀栀攀 愀爀攀愀 漀昀 琀栀攀 
navel. The fingers gnaw that area for 3 counts. Then the movement ends ਀戀礀 漀瀀攀渀椀渀最 琀栀攀 愀爀洀猀Ⰰ 瀀愀氀洀猀 昀愀挀椀渀最 琀栀攀 昀爀漀渀琀 愀渀搀 戀爀椀渀最椀渀最 琀栀攀洀 琀漀 琀栀攀 
sides of the body.਀
Pass #7:਀吀栀攀 䈀甀琀琀攀爀昀氀礀
The concept that prompted us to select this magical pass for ਀瀀爀攀猀攀渀琀愀琀椀漀渀 眀愀猀 攀砀瀀爀攀猀猀攀搀 戀礀 琀栀攀 猀攀攀爀猀 漀昀 愀渀琀椀焀甀椀琀礀 眀栀攀渀 琀栀攀礀 
declared that what binds the nerves of man is something they called ਀琀栀攀 ∀猀甀戀猀琀愀渀挀攀 漀昀 洀愀渀欀椀渀搀∀⸀ 圀攀 戀攀氀椀攀瘀攀 琀栀愀琀 琀栀攀礀 眀攀爀攀 爀攀昀攀爀爀椀渀最 琀漀 
viruses because they spoke of that substance as being alive and ਀挀愀瀀愀戀氀攀 漀昀 焀甀椀挀欀 挀栀愀渀最攀猀⸀ 匀攀攀爀猀 愀猀猀攀爀琀攀搀 琀栀愀琀 琀栀攀 瘀椀爀琀甀攀 漀昀 琀栀攀 
substance of mankind was that it changed with tremendous speed. Modern ਀洀愀渀 栀愀猀 昀漀甀渀搀 漀甀琀 戀攀礀漀渀搀 琀栀攀 猀栀愀搀漀眀 漀昀 愀 搀漀甀戀琀Ⰰ 琀栀愀琀 琀栀攀 漀渀氀礀 挀漀渀猀琀愀渀琀 
truth about viruses is that they change with tremendous speed. Those ਀猀攀攀爀猀 漀昀 愀渀琀椀焀甀椀琀礀 挀漀甀渀琀攀搀 漀渀 琀栀愀琀 猀瀀攀攀搀 漀昀 洀甀琀愀琀椀漀渀 椀渀 漀爀搀攀爀 琀漀 
elicit in themselves, drastic behavioral changes. They related such ਀挀栀愀渀最攀猀 琀漀 琀栀攀 椀渀琀爀漀搀甀挀琀椀漀渀 椀渀琀漀 琀栀攀椀爀 渀攀爀瘀漀甀猀 猀礀猀琀攀洀猀 漀昀 猀甀戀猀琀愀渀挀攀猀 
that belonged to different types of life. They didn't do this through ਀椀渀漀挀甀氀愀琀椀漀渀Ⰰ 戀甀琀 琀栀爀漀甀最栀 椀渀琀攀渀搀椀渀最⸀ 䘀爀漀洀 琀栀椀猀Ⰰ 眀攀 栀愀瘀攀 戀攀攀渀 氀攀搀 琀漀 
assume that they believed that the substance that composes the ਀猀礀渀愀瀀猀攀猀 漀昀 渀攀爀瘀攀猀 洀椀最栀琀 戀攀 洀愀搀攀 漀甀琀 漀昀 眀栀愀琀 洀漀搀攀爀渀 洀愀渀 挀愀氀氀猀 瘀椀爀甀猀攀猀⸀ 
They claim that all they needed was a tenuous insinuation of a ਀搀椀昀昀攀爀攀渀琀 猀甀戀猀琀愀渀挀攀Ⰰ 愀猀 椀昀 椀渀琀攀渀搀椀渀最 椀琀 戀爀椀渀最猀 琀栀攀 愀搀瘀攀渀琀 漀昀 琀栀攀 
substance itself and that the resulting mutation in the entire body is ਀漀渀氀礀 愀 洀愀琀琀攀爀 漀昀 琀椀洀攀⸀ 吀栀攀 猀攀攀爀猀 漀昀 愀渀挀椀攀渀琀 䴀攀砀椀挀漀 猀漀甀最栀琀 愀瘀椀搀氀礀 琀栀攀 
advent of this mutation. They were driven by the certainty that any ਀瀀甀爀瀀漀猀攀昀甀氀 挀栀愀渀最攀 眀栀愀琀猀漀攀瘀攀爀 椀渀 眀栀愀琀 洀漀搀攀爀渀 洀愀渀 眀漀甀氀搀 挀愀氀氀 琀栀攀 瘀椀爀愀氀 
context of the body gives as a result, a much sturdier, more ਀椀渀琀攀氀氀椀最攀渀琀Ⰰ 搀攀琀攀爀洀椀渀攀搀Ⰰ 栀甀洀愀渀 戀攀椀渀最⸀ 吀栀漀猀攀 猀攀攀爀猀 漀昀 愀渀挀椀攀渀琀 䴀攀砀椀挀漀 
were the living proof of that sturdiness. By performing "The ਀䈀甀琀琀攀爀昀氀礀∀ 洀愀最椀挀愀氀 瀀愀猀猀Ⰰ 洀漀搀攀爀渀 猀攀攀爀猀Ⰰ 椀渀栀攀爀椀琀漀爀猀 漀昀 琀栀攀 欀渀漀眀氀攀搀最攀 漀昀 
those seers of antiquity, believe that for an instant a new viral ਀瀀漀猀猀椀戀椀氀椀琀礀 瀀爀攀猀攀渀琀猀 椀琀猀攀氀昀 琀漀 琀栀攀 戀漀搀礀Ⰰ 椀昀 渀漀琀 琀漀 挀栀愀渀最攀 椀琀Ⰰ 愀琀 氀攀愀猀琀 
to allow the effect of noxious viruses to be contained or the viruses ਀琀栀攀洀猀攀氀瘀攀猀 琀漀 戀攀 搀爀椀瘀攀渀 愀眀愀礀⸀ 䄀氀氀 琀栀攀 洀愀最椀挀愀氀 瀀愀猀猀攀猀 瀀攀爀昀漀爀洀攀搀 甀瀀 琀漀 
this one have been preparatory. They have served to buttress the body ਀昀漀爀 挀爀漀猀猀椀渀最 椀渀琀漀 愀渀漀琀栀攀爀 瀀栀礀氀甀洀⸀ 匀攀攀爀猀 漀昀 愀渀挀椀攀渀琀 䴀攀砀椀挀漀 戀攀氀椀攀瘀攀搀 
that the total effect of this crossing was manifold. Each of those ਀攀昀昀攀挀琀猀 眀愀猀 挀漀渀猀椀搀攀爀攀搀 洀漀爀攀 琀栀愀渀 愀 樀甀猀琀椀昀椀挀愀琀椀漀渀 昀漀爀 椀琀✀猀 瀀攀爀昀漀爀洀愀渀挀攀⸀ 
The seers of antiquity never talked about this magical pass in terms ਀漀昀 愀 琀漀琀愀氀 琀爀愀渀猀昀漀爀洀愀琀椀漀渀⸀ 吀栀攀礀 搀攀猀挀爀椀戀攀搀 琀栀攀 爀攀猀甀氀琀猀 漀昀 琀栀椀猀 瀀愀猀猀 愀猀 
the human capability of sending a beam of awareness into other forms ਀漀昀 氀椀昀攀⸀ 吀栀攀椀爀 最爀愀渀搀 愀挀挀漀洀瀀氀椀猀栀洀攀渀琀 眀愀猀 琀栀愀琀 琀栀愀琀 戀攀愀洀 攀渀最愀最攀搀 琀栀攀 
totality of their available awareness so they were absolutely ਀挀漀渀猀挀椀漀甀猀 漀昀 琀栀攀 瀀攀爀挀攀瀀琀甀愀氀 挀漀渀搀椀琀椀漀渀猀 漀昀 漀琀栀攀爀 昀漀爀洀猀 漀昀 氀椀昀攀Ⰰ 眀椀琀栀漀甀琀 
actually becoming those other forms of life; therefore, the overt ਀爀攀愀猀漀渀 昀漀爀 琀栀椀猀 洀愀最椀挀愀氀 瀀愀猀猀 椀猀 琀漀 愀氀氀漀眀 栀甀洀愀渀 戀攀椀渀最猀 琀栀攀 瀀漀猀猀椀戀椀氀椀琀礀 
of a fleeting awareness, of which they may not necessarily be ਀挀漀渀猀挀椀漀甀猀Ⰰ 漀昀 琀栀攀 戀椀渀搀椀渀最 昀漀爀挀攀 琀栀愀琀 樀漀椀渀猀 琀栀攀 戀甀琀琀攀爀昀氀礀 琀漀最攀琀栀攀爀Ⰰ 琀栀攀 
same force that acts on human beings. ਀
The first facet of this magical pass is to bring the arms, palms ਀昀愀挀椀渀最 甀瀀Ⰰ 瘀攀爀礀 最攀渀琀氀礀 琀漀 琀栀攀 昀爀漀渀琀 漀昀 琀栀攀 戀漀搀礀 愀渀搀 琀栀攀渀 愀氀椀最渀 琀栀攀 
elbows with the rest of the body with a forceful tug. An inhalation is ਀洀愀搀攀 戀礀 戀爀椀渀最椀渀最 琀栀攀 愀爀洀猀 戀愀挀欀眀愀爀搀猀 昀甀氀氀礀 攀砀琀攀渀搀攀搀 愀渀搀 氀攀愀渀椀渀最 琀栀攀 
trunk forward. An exhalation follows as the hands turn forcefully and ਀洀愀欀攀 琀栀攀 瀀愀氀洀猀 昀愀挀攀 攀愀挀栀 漀琀栀攀爀 眀栀椀氀攀 琀栀攀礀 愀爀攀 栀攀氀搀 戀攀栀椀渀搀 琀栀攀 戀愀挀欀 椀渀 
flight position. It must be pointed out that the adrenals are the ਀瀀椀瘀漀琀椀渀最 瀀漀椀渀琀 昀漀爀 琀栀攀 琀爀甀渀欀 琀漀 樀甀琀 昀漀爀眀愀爀搀⸀ 吀栀攀 攀礀攀猀 愀爀攀 欀攀瀀琀 搀漀眀渀 
and then a very deep inhalation is taken as both arms come to the ਀昀爀漀渀琀 氀椀欀攀 琀眀漀 眀椀渀最猀⸀ 吀栀攀 攀礀攀猀 昀漀氀氀漀眀 琀栀攀 洀漀瘀攀洀攀渀琀 愀渀搀 戀攀挀漀洀攀 昀椀砀攀搀 漀渀 
the aperture between the fingers of the two extended hands. There is ਀愀渀 攀砀栀愀氀愀琀椀漀渀 琀栀攀渀 眀栀椀氀攀 琀栀攀 栀愀渀搀猀 爀攀琀甀爀渀 昀漀爀挀攀昀甀氀氀礀 琀漀 琀栀攀 戀愀挀欀 漀昀 
the body. This movement is done three times. The hands are then ਀氀椀昀琀攀搀 瘀攀爀礀 焀甀椀挀欀氀礀 猀漀 琀栀愀琀 琀栀攀 瀀愀氀洀猀 昀愀挀攀 琀栀攀 最爀漀甀渀搀⸀ 吀栀攀渀 琀栀攀 眀攀椀最栀琀 
goes to the right leg and the left leg is lifted with the knee bent ਀愀渀搀 琀栀攀 琀漀攀 瀀漀椀渀琀椀渀最 搀漀眀渀⸀ 吀栀攀 氀攀昀琀 氀攀最 琀栀攀渀 洀漀瘀攀猀 椀渀 愀 瀀攀搀愀氀ⴀ氀椀欀攀 
motion three times from the front to the back then the right leg does ਀琀栀攀 猀愀洀攀⸀ 
਀吀栀攀 愀爀洀猀 挀漀洀攀 昀漀爀眀愀爀搀 眀椀琀栀 琀栀攀 瀀愀氀洀猀 昀愀挀椀渀最 琀栀攀 昀爀漀渀琀 愀猀 愀渀 攀砀栀愀氀愀琀椀漀渀 
is made. An inhalation follows as the arms extend backwards with the ਀瀀愀氀洀猀 琀漀 琀栀攀 最爀漀甀渀搀⸀ 吀栀攀 愀爀洀猀 琀甀爀渀 昀漀爀挀攀昀甀氀氀礀 眀椀琀栀 琀栀攀 瀀愀氀洀猀 昀愀挀椀渀最 
each other as the air is expelled from the lungs. Both arms bend at ਀琀栀攀 攀氀戀漀眀 琀漀 洀愀欀攀 愀渀 ∀䰀∀ 猀栀愀瀀攀⸀ 吀栀攀 瀀愀氀洀猀 昀愀挀攀 戀愀挀欀 愀渀搀 琀栀攀 猀栀漀甀氀搀攀爀猀 
are kept lifted as an inhalation is taken. An exhalation follows as ਀琀栀攀 栀愀渀搀猀 挀漀洀攀 琀漀最攀琀栀攀爀Ⰰ 瀀愀氀洀猀 昀愀挀椀渀最 攀愀挀栀 漀琀栀攀爀Ⰰ 栀攀氀搀 瘀攀爀琀椀挀愀氀 琀漀 琀栀攀 
ground. The arms draw half a circle and they are fully extended to the ਀猀椀搀攀猀Ⰰ 昀椀渀最攀爀猀 琀漀最攀琀栀攀爀 愀渀搀 瀀漀椀渀琀椀渀最 甀瀀眀愀爀搀猀Ⰰ 椀渀搀攀砀 愀渀搀 洀椀搀搀氀攀 昀椀渀最攀爀猀 
extended, the others contracted and held by the thumb over the palm. ਀吀栀攀 愀爀洀猀 爀漀琀愀琀攀 愀琀 琀栀攀 猀栀漀甀氀搀攀爀猀 愀渀搀 搀爀愀眀 愀 氀愀琀攀爀愀氀 挀椀爀挀氀攀 愀渀搀 樀漀椀渀 椀渀 
front of the face, arms fully extended. The movement is performed ਀琀栀爀攀攀 琀椀洀攀猀⸀ 吀栀爀攀攀 猀洀愀氀氀攀爀 挀椀爀挀氀攀猀 愀爀攀 搀爀愀眀渀 椀渀 琀栀攀 猀愀洀攀 昀愀猀栀椀漀渀 愀昀琀攀爀 
the trunk twists and the hands face the left side. The arms move ਀猀眀椀昀琀氀礀 琀漀 琀栀攀 爀椀最栀琀 愀猀 琀栀攀 琀爀甀渀欀 琀甀爀渀猀 㤀　 搀攀最爀攀攀猀 愀渀搀 琀栀爀攀攀 洀漀爀攀 
circles are drawn in the same way. The arms are brought again to the ਀昀爀漀渀琀 愀渀搀 琀栀攀礀 猀眀椀渀最 琀漀 琀栀攀 氀攀昀琀 愀渀搀 琀漀 琀栀攀 爀椀最栀琀 琀栀爀攀攀 琀椀洀攀猀⸀ 吀栀攀 
head rotates from front to back three times as the deltoid muscles ਀瀀爀攀猀猀 漀瘀攀爀 琀栀攀 攀愀爀猀 愀猀 昀愀爀 愀猀 琀栀攀礀 瀀漀猀猀椀戀氀礀 挀愀渀⸀ 吀栀攀渀 琀栀攀 愀爀洀猀 愀爀攀 
brought down to the level of the liver and pancreas with two extended ਀昀椀渀最攀爀猀 瀀漀椀渀琀椀渀最 甀瀀⸀ 吀栀攀 琀眀漀 愀爀洀猀 樀甀琀 琀漀 琀栀攀 猀椀搀攀 愀最愀椀渀Ⰰ 洀愀欀椀渀最 愀渀 ∀䰀∀ 
shape, keeping the two fingers tight together. From there they shoot ਀猀琀爀愀椀最栀琀 戀愀挀欀⸀ 䄀氀氀 琀栀攀 挀漀渀琀爀愀挀琀攀搀 昀椀渀最攀爀猀 愀爀攀 爀攀氀攀愀猀攀搀⸀ 吀栀攀 琀爀甀渀欀 
stoops over slightly with great pressure on the adrenals and the arms ਀愀爀攀 戀爀漀甀最栀琀 琀漀 琀栀攀 昀爀漀渀琀 漀瘀攀爀 琀栀攀 栀攀愀搀 愀猀 戀漀琀栀 氀攀最猀 愀爀攀 戀攀渀琀 愀琀 琀栀攀 
knees and stand on the ball of the toes. This movement is performed ਀琀栀爀攀攀 琀椀洀攀猀⸀ 吀栀攀 栀愀渀搀猀 愀爀攀 昀氀椀瀀瀀攀搀 漀瘀攀爀 琀漀 栀愀瘀攀 琀栀攀 瀀愀氀洀猀 昀愀挀攀 琀栀攀 
ground and all air is exhaled as the hands come, palms facing front, ਀琀漀 爀攀猀琀 漀渀 琀栀攀 猀椀搀攀猀 漀昀 琀栀攀 戀漀搀礀⸀
਀倀愀猀猀 ⌀㠀㨀
The Female And Male Winged Being਀吀栀椀猀 椀猀 琀栀攀 氀愀猀琀 洀愀最椀挀愀氀 瀀愀猀猀 漀昀 漀甀爀 猀攀爀椀攀猀⸀ 䤀琀 椀猀 挀愀氀氀攀搀 琀栀攀 ∀䘀攀洀愀氀攀 
And Male Winged Being". It has a similar structure to "The Butterfly". ਀䤀琀 爀攀昀攀爀猀 琀漀 琀栀攀 洀愀氀攀 愀渀搀 昀攀洀愀氀攀 愀猀瀀攀挀琀猀 漀昀 愀 猀瀀攀挀椀攀猀 戀攀氀漀渀最椀渀最 琀漀 
another phylum. It is said that it represents the internal structure ਀愀渀搀 漀爀最愀渀椀稀愀琀椀漀渀 漀昀 愀渀 甀渀渀愀洀攀搀 洀愀氀攀 愀渀搀 昀攀洀愀氀攀 眀椀渀最攀搀 戀攀椀渀最⸀ 吀栀椀猀 
projection into this unknown being is another way of extending the ਀眀攀戀猀 漀昀 瀀攀爀挀攀瀀琀椀漀渀Ⰰ 琀栀椀猀 琀椀洀攀 琀漀 攀渀琀攀爀 椀渀琀漀 甀渀欀渀漀眀渀 瀀漀猀猀椀戀椀氀椀琀椀攀猀⸀ 吀栀攀 
seers' idea was that the female and male winged being was a natural ਀搀攀瘀椀挀攀 琀漀 攀渀琀攀爀 椀渀琀漀 琀栀攀 爀攀愀氀洀 漀昀 琀栀攀 琀爀甀攀 甀渀欀渀漀眀渀⸀ 䤀昀 琀栀攀 瘀椀爀愀氀 
context of every species is unique, to enter into what was abstractly ਀挀愀氀氀攀搀 琀栀攀 昀攀洀愀氀攀 愀渀搀 洀愀氀攀 眀椀渀最攀搀 戀攀椀渀最 椀猀 椀渀搀攀攀搀 琀栀攀 甀渀欀渀漀眀渀 愀琀 椀琀✀猀 
most minute best. ਀吀栀攀 洀漀瘀攀洀攀渀琀猀 漀昀 琀栀攀 昀攀洀愀氀攀 眀椀渀最攀搀 戀攀椀渀最 愀爀攀 挀漀渀猀椀搀攀爀攀搀 琀漀 戀攀 洀漀爀攀 
direct and a source of a very powerful production of heat. The female ਀眀椀渀最攀搀 戀攀椀渀最 椀猀 猀琀爀甀挀琀甀爀愀氀氀礀 洀漀爀攀 猀漀甀渀搀 琀栀愀渀 琀栀攀 洀愀氀攀 戀甀琀 氀攀猀猀 
ostentatious. The difference in structure is that the female winged ਀戀攀椀渀最 洀漀漀爀猀 椀琀✀猀 猀攀琀猀 漀昀 昀漀甀爀 搀攀氀琀愀 眀椀渀最猀 漀渀 琀栀攀 愀爀攀愀猀 漀昀 琀栀攀 氀椀瘀攀爀Ⰰ 
pancreas and kidneys. The male version on the other hand, attaches ਀椀琀✀猀 眀椀渀最猀 琀漀 琀栀攀 猀椀搀攀猀 漀昀 琀栀漀猀攀 愀爀攀愀猀⸀ 吀栀椀猀 椀猀 挀漀渀猀椀搀攀爀攀搀 琀漀 戀攀 愀 
more shallow attachment than the one of the female, which is directly ਀漀渀 琀栀漀猀攀 漀爀最愀渀 愀爀攀愀猀⸀ 吀栀攀 洀漀瘀攀洀攀渀琀猀 漀昀 琀栀攀 洀愀氀攀 愀爀攀 洀漀爀攀 昀氀愀洀戀漀礀愀渀琀 
and have deeper perceptual significance. The male winged being has ਀攀礀攀猀 漀渀 椀琀✀猀 愀渀琀攀渀渀愀猀 愀渀搀 戀爀椀渀最猀 琀栀攀 瘀椀攀眀 漀昀 琀栀攀 眀漀爀氀搀 愀爀漀甀渀搀 栀椀洀 漀渀琀漀 
his body itself. The seers of antiquity maintained that the creatures ਀昀爀漀洀 眀栀愀琀 洀漀搀攀爀渀 洀愀渀 挀愀氀氀猀 琀栀攀 瀀栀礀氀甀洀 愀爀琀栀爀漀瀀漀搀愀Ⰰ 氀椀欀攀 琀栀攀 戀甀琀琀攀爀昀氀礀 
or the winged being, see the world through liquid eyes, that is to ਀猀愀礀Ⰰ 攀瘀攀爀礀琀栀椀渀最 椀猀 猀攀攀渀 愀猀 椀昀 琀栀爀漀甀最栀 愀 挀漀渀琀愀椀渀攀爀 漀昀 瀀甀爀攀 挀爀礀猀琀愀氀氀椀渀攀 
gelatin. They affirmed that for such creatures the world is made up of ਀栀甀攀猀 愀渀搀 琀栀愀琀 攀愀挀栀 栀甀攀 栀愀猀 愀 瀀愀爀琀椀挀甀氀愀爀 猀挀攀渀琀⸀ 吀栀椀猀 洀愀最椀挀愀氀 瀀愀猀猀 栀愀猀 
been lost in obscurity for hundreds of years. As it was taught, it ਀猀攀攀洀猀 椀琀 栀愀搀 戀攀攀渀 瀀甀爀瀀漀猀攀昀甀氀氀礀 搀椀猀洀攀洀戀攀爀攀搀 愀渀搀 漀渀氀礀 猀椀渀最氀攀 瀀漀爀琀椀漀渀猀 漀昀 
it were shown as separate units. For example, the steps of "The Female ਀䄀渀搀 䴀愀氀攀 圀椀渀最攀搀 䈀攀椀渀最∀ 眀攀爀攀 琀愀甀最栀琀 愀猀 琀眀漀 猀攀瀀愀爀愀琀攀 甀渀椀琀猀 琀栀愀琀 猀攀攀洀攀搀 
to be designed for tensing and relaxing the lower extremities. These ਀琀眀漀 昀爀愀挀琀椀漀渀猀 漀昀 琀栀攀 瀀愀猀猀 眀攀爀攀 瀀甀爀瀀漀爀琀攀搀 琀漀 洀愀猀猀愀最攀 愀渀搀 猀琀椀洀甀氀愀琀攀 琀栀攀 
ganglia around the genitals and hips. Likewise, the wing growing ਀洀漀瘀攀洀攀渀琀猀 眀攀爀攀 琀愀甀最栀琀 昀漀爀 猀琀椀洀甀氀愀琀椀渀最 琀栀攀 最愀渀最氀椀愀 愀爀漀甀渀搀 琀栀攀 猀栀漀甀氀搀攀爀 
blades and above all for stimulating the liver and pancreas areas. ਀刀攀猀琀漀爀椀渀最 琀栀攀 洀愀最椀挀愀氀 瀀愀猀猀 琀漀 椀琀✀猀 漀爀椀最椀渀愀氀 昀漀爀洀 眀愀猀 琀栀攀 爀攀猀甀氀琀 漀昀 愀 
long process of deliberation. The only sober alternative was to put ਀椀琀 琀漀最攀琀栀攀爀Ⰰ 昀漀爀 眀栀愀琀攀瘀攀爀 椀琀 洀愀礀 戀攀 眀漀爀琀栀⸀ 
਀吀栀攀 瀀愀猀猀 猀琀愀爀琀猀 戀礀 爀愀椀猀椀渀最 琀栀攀 愀爀洀猀Ⰰ 瀀愀爀愀氀氀攀氀 琀漀 攀愀挀栀 漀琀栀攀爀 愀戀漀甀琀 愀 
foot and a half apart, palms facing the ground as a deep inhalation is ਀琀愀欀攀渀⸀ 吀栀攀 琀漀瀀 漀昀 琀栀攀 戀漀搀礀 猀琀漀漀瀀猀 昀漀爀眀愀爀搀Ⰰ 瀀椀瘀漀琀椀渀最 漀渀 琀栀攀 愀搀爀攀渀愀氀 
area. The inhalation continues as the heels of the two palms are ਀洀漀漀爀攀搀 漀渀 琀栀攀 愀爀攀愀猀 漀昀 琀栀攀 氀椀瘀攀爀 愀渀搀 瀀愀渀挀爀攀愀猀 愀渀搀 琀栀攀 戀漀搀礀 猀琀爀愀椀最栀琀攀渀猀 
to a fully erect position. From those two areas the hands rotate to ਀琀栀攀 栀椀瀀猀 愀猀 愀渀 攀砀栀愀氀愀琀椀漀渀 椀猀 洀愀搀攀⸀ 䤀琀 洀甀猀琀 戀攀 渀漀琀椀挀攀搀 琀栀愀琀 琀栀攀 栀愀渀搀猀 
do not drape over the hips but extend out, laterally. The thumb is ਀栀攀氀搀 愀挀爀漀猀猀 琀栀攀 瀀愀氀洀⸀ 吀栀攀 栀愀渀搀猀 猀氀椀搀攀 琀漀 琀栀攀 欀椀搀渀攀礀猀 爀攀猀琀椀渀最 琀栀攀 栀攀攀氀 
of the palms that are facing one another square on the kidneys. From ਀琀栀攀爀攀Ⰰ 戀漀琀栀 愀爀洀猀 猀栀漀漀琀 戀愀挀欀 椀渀 愀 猀琀爀愀椀最栀琀 氀椀渀攀 愀渀搀 搀爀愀眀 愀 瀀愀椀爀 漀昀 
delta wings with an inhalation that ends when the arms are extended ਀氀愀琀攀爀愀氀氀礀⸀ 吀栀攀 琀爀甀渀欀 椀猀 欀攀瀀琀 猀琀漀漀瀀攀搀 搀漀眀渀Ⰰ 琀栀攀 瀀愀氀洀猀 漀昀 琀栀攀 栀愀渀搀猀 愀爀攀 
facing back. Then they are turned to face the ground and the two arms ਀爀攀琀爀椀攀瘀攀搀 琀漀 氀愀渀搀 漀渀 琀栀攀 瀀愀渀挀爀攀愀猀 愀渀搀 氀椀瘀攀爀 愀爀攀愀猀 眀椀琀栀 琀栀攀 琀椀瀀猀 漀昀 琀栀攀 
fingers pointing forward as the air is shifted from the lower part of ਀琀栀攀 愀戀搀漀洀攀渀 琀漀 琀栀攀 琀漀瀀 漀昀 琀栀攀 氀甀渀最猀 眀椀琀栀漀甀琀 椀渀栀愀氀椀渀最 愀渀礀 洀漀爀攀⸀ 吀栀攀 
body straightens up. The two hands are returned to the sides of the ਀栀椀瀀猀 愀猀 愀渀 攀砀栀愀氀愀琀椀漀渀 椀猀 洀愀搀攀⸀ 一攀砀琀Ⰰ 琀栀攀 栀愀渀搀猀 最漀 戀愀挀欀 琀漀 琀栀攀 昀爀漀渀琀愀氀 
position of the liver and pancreas and another set of two delta wings ਀椀猀 搀爀愀眀渀 戀礀 氀椀昀琀椀渀最 琀栀攀 愀爀洀猀 椀渀 愀 猀琀爀愀椀最栀琀 氀椀渀攀 愀戀漀瘀攀 琀栀攀 栀攀愀搀 愀渀搀 
down in a triangle to the liver and pancreas areas. An exhalation is ਀洀愀搀攀 愀猀 琀栀攀 栀愀渀搀猀 洀漀瘀攀 琀漀 琀栀攀 猀椀搀攀猀 漀昀 琀栀攀 栀椀瀀猀⸀ 
਀吀栀攀 渀攀砀琀 洀漀瘀攀洀攀渀琀 猀椀洀甀氀愀琀攀猀 琀栀攀 椀渀搀攀瀀攀渀搀攀渀琀 洀漀瘀攀洀攀渀琀 漀昀 攀愀挀栀 漀昀 琀栀攀 
upper delta wings. The movement is performed three times. The hands ਀眀栀椀挀栀 愀爀攀 爀攀猀琀椀渀最 漀渀 琀栀攀 栀椀瀀猀 搀漀 渀漀琀 搀爀愀瀀攀 漀瘀攀爀 琀栀攀 栀椀瀀猀 戀甀琀 愀爀攀 欀攀瀀琀 
lifted up to create the adequate pressure on the ganglia of the ਀愀砀椀氀氀愀⸀ 吀栀攀渀 愀 洀漀瘀攀洀攀渀琀 漀昀 琀栀攀 氀攀最猀 昀漀氀氀漀眀猀⸀ 䤀琀 挀漀渀猀椀猀琀猀 漀昀 猀栀愀欀椀渀最 
of the left foot at the level of the ankle and a quick sidestep that ਀愀氀洀漀猀琀 瀀氀愀挀攀猀 琀栀攀 猀漀氀攀 漀昀 琀栀攀 昀漀漀琀 漀渀 琀栀攀 椀渀猀椀搀攀 挀愀氀昀 漀昀 琀栀攀 爀椀最栀琀 
leg. The exact movement is done with the right foot. Then the left ਀瀀愀氀洀 椀猀 瀀氀愀挀攀搀 愀最愀椀渀猀琀 琀栀攀 戀漀搀礀 漀渀 琀栀攀 愀爀攀愀 漀昀 琀栀攀 氀椀瘀攀爀 愀渀搀 
gallbladder and the right palm on the area of pancreas and spleen. The ਀愀爀洀猀 愀爀攀 戀爀漀甀最栀琀 戀愀挀欀 琀漀 琀栀攀 猀椀搀攀猀 漀昀 琀栀攀 戀漀搀礀 眀椀琀栀 愀 焀甀椀挀欀 洀漀琀椀漀渀 
that leaves the two forearms striking out in front of the body as if ਀琀栀攀礀 眀攀爀攀 渀漀琀 愀爀洀猀 戀甀琀 眀漀漀搀礀 椀渀猀攀挀琀ⴀ氀椀欀攀 氀椀洀戀猀⸀ 吀栀攀爀攀 椀猀 瘀攀爀礀 焀甀椀挀欀 
vibratory movement of the forearms protruding back and forth very ਀昀愀猀琀⸀ 吀栀椀猀 椀猀 昀漀氀氀漀眀攀搀 戀礀 琀栀攀 昀漀爀攀愀爀洀猀 洀漀瘀椀渀最 甀瀀 愀渀搀 搀漀眀渀 愀琀 最爀攀愀琀 
speed and then laterally and finally in a rotational movement of the ਀眀爀椀猀琀⸀ 䐀甀爀椀渀最 琀栀攀猀攀 昀漀甀爀 洀漀瘀攀洀攀渀琀猀 椀渀 琀栀椀猀 洀愀最椀挀愀氀 瀀愀猀猀 琀栀攀 攀氀戀漀眀猀 
and arms are kept tight to the body as if they have been fused with ਀椀琀⸀ 吀栀攀 昀攀洀愀氀攀 瀀愀爀琀 漀昀 琀栀椀猀 洀愀最椀挀愀氀 瀀愀猀猀 攀渀搀猀 眀椀琀栀 愀渀 椀渀栀愀氀愀琀椀漀渀 琀愀欀攀渀 
as the forearms are raised to the face. An exhalation follows as the ਀愀爀洀猀 愀爀攀 氀漀眀攀爀攀搀 愀氀氀 琀栀攀 眀愀礀 搀漀眀渀 愀渀搀 琀栀攀 琀爀甀渀欀 椀猀 猀琀漀漀瀀攀搀 漀瘀攀爀⸀ 
਀吀栀攀 洀愀氀攀 愀猀瀀攀挀琀 漀昀 琀栀攀 眀椀渀最攀搀 戀攀椀渀最 戀攀最椀渀猀 眀椀琀栀 愀 搀攀攀瀀 戀爀攀愀琀栀Ⰰ 猀椀洀椀氀愀爀 
to the one that started the female form. The hands are moored on the ਀氀椀瘀攀爀⼀瀀愀渀挀爀攀愀猀 愀爀攀愀猀 愀渀搀 昀爀漀洀 琀栀攀爀攀 琀栀攀礀 爀漀琀愀琀攀 琀漀 琀栀攀 栀椀瀀猀 愀猀 愀渀 
exhalation is made. From the hips, the hands move straight up above ਀琀栀攀 栀攀愀搀⸀ 倀愀氀洀猀 昀愀挀椀渀最 攀愀挀栀 漀琀栀攀爀Ⰰ 㘀 琀漀 㠀 椀渀挀栀攀猀 愀瀀愀爀琀⸀ 吀栀攀渀 琀栀攀礀 
extend laterally to the full reach of the arms and down as far back as ਀瀀漀猀猀椀戀氀攀Ⰰ 搀爀愀眀椀渀最 愀 瀀愀椀爀 漀昀 搀攀氀琀愀 眀椀渀最猀 漀昀 最椀最愀渀琀椀挀 猀椀稀攀⸀ 吀栀攀 
inhalation ends when the hands are placed on the hips. An exhalation ਀椀猀 洀愀搀攀 琀栀攀渀 愀渀搀 琀栀攀 氀攀昀琀 昀漀漀琀 椀猀 搀爀愀眀渀 漀甀琀 琀漀 琀栀攀 氀攀昀琀 眀椀琀栀漀甀琀 
turning the body. It taps the ground with the outer edge of the toes ਀琀栀爀攀攀 琀椀洀攀猀⸀ 吀栀攀 攀砀愀挀琀 洀漀瘀攀洀攀渀琀 椀猀 攀砀攀挀甀琀攀搀 眀椀琀栀 琀栀攀 爀椀最栀琀 氀攀最⸀ 吀栀攀渀 
the full weight of the body is placed on the right leg which is bent ਀愀琀 琀栀攀 欀渀攀攀 愀渀搀 琀栀攀 氀攀昀琀 昀漀漀琀 椀猀 瀀氀愀挀攀搀 椀渀 昀爀漀渀琀 愀渀搀 愀最愀椀渀 琀愀瀀猀 琀栀攀 
ground three times with the outer edge of the toes. The trunk is kept ਀猀琀爀愀椀最栀琀Ⰰ 氀漀漀欀椀渀最 漀渀眀愀爀搀Ⰰ 琀栀攀 氀攀昀琀 昀漀漀琀 椀猀 爀攀琀爀椀攀瘀攀搀 琀漀 琀栀攀 戀愀挀欀 眀栀攀爀攀 
it taps the ground three times with the tips of the toes. The knee of ਀琀栀攀 氀攀昀琀 氀攀最 椀猀 欀攀瀀琀 愀猀 猀琀爀愀椀最栀琀 愀猀 椀琀 挀愀渀 戀攀⸀ 吀栀攀 氀攀昀琀 昀漀漀琀 椀猀 搀爀愀眀渀 
back to the front and taps the ground three times. Pivoting on the ਀戀愀氀氀 漀昀 琀栀攀 氀攀昀琀 昀漀漀琀 愀渀搀 琀栀攀 栀攀攀氀 漀昀 琀栀攀 爀椀最栀琀 漀渀攀Ⰰ 琀栀攀 攀渀琀椀爀攀 戀漀搀礀 
is turned to face the opposite direction. In that position the right ਀昀漀漀琀 椀猀 椀渀 昀爀漀渀琀 愀渀搀 琀栀攀 攀砀愀挀琀 猀愀洀攀 洀漀瘀攀洀攀渀琀猀 搀漀渀攀 眀椀琀栀 琀栀攀 氀攀昀琀 昀漀漀琀 
are done with the right. The body pivots again to face the original ਀搀椀爀攀挀琀椀漀渀 愀渀搀 琀栀攀 氀攀昀琀 昀漀漀琀 椀猀 搀爀愀眀渀 戀愀挀欀 琀漀 戀攀 瀀愀爀愀氀氀攀氀 琀漀 琀栀攀 爀椀最栀琀⸀ 
The left hand moves from the hip to the liver and gallbladder area and ਀琀栀攀 爀椀最栀琀 栀愀渀搀 洀漀瘀攀猀 琀漀 琀栀攀 瀀愀渀挀爀攀愀猀 愀渀搀 猀瀀氀攀攀渀⸀ 䘀爀漀洀 琀栀椀猀 瀀漀猀椀琀椀漀渀 
the arms shoot out 45 degrees in front of the body with the index ਀昀椀渀最攀爀 愀渀搀 琀栀攀 琀栀甀洀戀 漀昀 攀愀挀栀 栀愀渀搀 洀愀欀椀渀最 愀 猀攀攀椀渀最 攀礀攀⸀ 
਀吀栀攀 眀爀椀猀琀猀 愀爀攀 戀攀渀琀 琀漀 愀氀氀漀眀 琀栀攀 猀甀瀀瀀漀猀攀搀 攀礀攀猀 愀 猀琀攀爀攀漀猀挀漀瀀椀挀 瘀椀攀眀 漀昀 
the front. Three big circles are drawn by dropping the arms to the ਀猀椀搀攀猀 愀猀 椀昀 琀栀攀 攀礀攀猀 眀攀爀攀 猀攀愀爀挀栀椀渀最⸀ 吀栀攀渀 琀栀攀 眀爀椀猀琀猀 愀爀攀 琀甀爀渀攀搀 
sharply to allow the eyes to look at each other and three small ਀挀椀爀挀氀攀猀 愀爀攀 洀愀搀攀 椀渀 琀栀攀 漀瀀瀀漀猀椀琀攀 搀椀爀攀挀琀椀漀渀⸀ 吀栀攀 琀眀漀 攀礀攀猀 愀爀攀 戀爀漀甀最栀琀 
together to the liver and pancreas areas, then an inhalation is taken ਀戀礀 爀愀椀猀椀渀最 琀栀攀 愀爀洀猀 甀瀀眀愀爀搀 愀渀搀 愀爀漀甀渀搀 椀渀 愀 挀椀爀挀氀攀 琀漀 戀攀 戀爀漀甀最栀琀 戀愀挀欀 
to the liver and pancreas areas over which the eyes are placed once ਀愀最愀椀渀⸀ 吀栀攀 氀攀昀琀 愀爀洀 椀猀 戀爀漀甀最栀琀 昀漀爀挀攀昀甀氀氀礀 琀漀 琀栀攀 猀椀搀攀 愀渀搀 愀戀漀瘀攀 琀栀攀 
head with the eye facing forward and the right arm is brought ਀昀漀爀挀攀昀甀氀氀礀 搀漀眀渀 椀渀 愀 猀琀爀愀椀最栀琀 氀椀渀攀 眀椀琀栀 琀栀攀 攀礀攀 琀漀 戀攀 瀀氀愀挀攀搀 戀攀氀漀眀 琀栀攀 
waist. In this position the trunk turns and the full extension of the ਀愀爀洀猀 椀猀 漀戀琀愀椀渀攀搀⸀ 吀栀攀 琀爀甀渀欀 琀甀爀渀猀 猀氀漀眀氀礀 琀漀 琀栀攀 漀琀栀攀爀 猀椀搀攀 愀渀搀 琀栀攀 
right arm rises above the head and the left arm lowers to below the ਀眀愀椀猀琀⸀ 䤀渀 戀漀琀栀 瀀漀猀椀琀椀漀渀猀Ⰰ 琀栀攀 攀礀攀猀 氀漀漀欀 愀琀 琀栀攀 愀爀洀 琀栀愀琀 椀猀 戀攀栀椀渀搀 琀栀攀 
body. When the arms are brought back to the front, they teeter up and ਀搀漀眀渀 琀栀爀攀攀 琀椀洀攀猀 戀攀昀漀爀攀 琀栀攀礀 爀攀最愀椀渀 琀栀攀椀爀 渀漀爀洀愀氀 戀愀氀愀渀挀攀⸀ 吀栀攀 栀愀渀搀猀 
are then brought back to the liver and pancreas areas with the fingers ਀瀀漀椀渀琀椀渀最 漀甀琀 戀甀琀 猀琀椀氀氀 栀漀氀搀椀渀最 琀栀攀 猀攀攀椀渀最 攀礀攀猀 眀栀椀挀栀 愀爀攀 氀漀漀欀椀渀最 
upward to the ceiling. Then all the fingers are extended and the left ਀愀渀搀 爀椀最栀琀 愀爀洀猀 猀栀漀漀琀 漀甀琀Ⰰ 戀愀挀欀 愀渀搀 昀漀爀琀栀Ⰰ 甀瀀 愀渀搀 搀漀眀渀Ⰰ 氀愀琀攀爀愀氀氀礀Ⰰ 愀渀搀 
then they crisscross each other. Then the hands rotate at the wrists. ਀吀栀攀 琀眀漀 栀愀渀搀猀 愀爀攀 戀爀漀甀最栀琀 甀渀搀攀爀 琀栀攀 愀砀椀氀氀愀 愀渀搀 漀甀琀 眀栀椀氀攀 猀琀漀漀瀀椀渀最 琀栀攀 
trunk with a deep inhalation. The hands are kept about a foot and a ਀栀愀氀昀 愀瀀愀爀琀Ⰰ 琀栀攀 琀爀甀渀欀 愀渀搀 栀攀愀搀 洀漀瘀攀 琀漀 琀栀攀 氀攀昀琀 愀猀 愀渀 攀砀栀愀氀愀琀椀漀渀 椀猀 
made. An inhalation is taken when they go back to the frontal ਀瀀漀猀椀琀椀漀渀⸀ 䄀渀 攀砀栀愀氀愀琀椀漀渀 椀猀 洀愀搀攀 愀猀 琀栀攀 琀爀甀渀欀 愀渀搀 栀攀愀搀 洀漀瘀攀 琀漀 琀栀攀 
right. A deep inhalation follows as the head and trunk go to a normal ਀瀀漀猀椀琀椀漀渀 眀栀椀氀攀 琀栀攀 栀愀渀搀猀 愀爀攀 爀攀琀爀椀攀瘀攀搀 琀漀 琀栀攀 愀爀攀愀 漀昀 琀栀攀 氀椀瘀攀爀 愀渀搀 
pancreas. An exhalation accompanies the massaging of these two areas. ਀吀栀攀 栀愀渀搀猀 最爀愀戀 琀栀攀 氀椀瘀攀爀 愀渀搀 瀀愀渀挀爀攀愀猀Ⰰ 猀漀 琀漀 猀瀀攀愀欀Ⰰ 愀渀搀 愀 搀攀攀瀀 
inhalation is taken. The air is expelled from the lungs as the hands ਀愀爀攀 氀漀眀攀爀攀搀 琀漀 琀栀攀 猀椀搀攀猀 漀昀 琀栀攀 戀漀搀礀⸀