Carlos Castaneda's Tensegrity਀嘀漀氀甀洀攀 吀眀漀㨀
Redistributing Dispersed Energy਀吀栀攀 昀漀氀氀漀眀椀渀最 椀猀 愀 琀爀愀渀猀挀爀椀瀀琀 漀昀 琀栀攀 瀀愀猀猀攀猀Ⰰ 搀攀洀漀渀猀琀爀愀琀攀搀 漀渀 琀栀攀 吀攀渀猀攀最爀椀琀礀 瘀椀搀攀漀 琀愀瀀攀 ⌀㈀⸀ 䤀琀 椀猀 栀漀瀀攀搀 琀栀愀琀 琀栀攀 搀攀猀挀爀椀瀀琀椀漀渀猀 眀椀氀氀 昀甀爀琀栀攀爀 愀椀搀 礀漀甀 椀渀 瀀攀爀昀漀爀洀椀渀最 琀栀攀 瀀愀猀猀攀猀Ⰰ 愀猀 礀漀甀 眀愀琀挀栀 琀栀攀 瘀椀搀攀漀⸀ 吀栀椀猀 琀爀愀渀猀挀爀椀瀀琀 椀渀 渀漀 眀愀礀 爀攀瀀氀愀挀攀猀 琀栀攀 瘀椀搀攀漀 琀愀瀀攀 愀渀搀 椀琀 椀猀 栀椀最栀氀礀 爀攀挀漀洀洀攀渀搀攀搀 琀栀愀琀 礀漀甀 瀀甀爀挀栀愀猀攀 琀栀攀 琀愀瀀攀 愀渀搀 眀漀爀欀 眀椀琀栀 椀琀⸀ 
਀
I am Kylie Lundahl. These are my associates, Reni Murez and Nyei ਀䴀甀爀攀稀⸀ 吀栀攀 洀漀瘀攀洀攀渀琀猀 琀栀愀琀 礀漀甀 愀爀攀 愀戀漀甀琀 琀漀 猀攀攀 栀愀瘀攀 戀攀攀渀 琀愀欀攀渀 
directly from other movements which shamans, seers who lived in Mexico ਀椀渀 愀渀挀椀攀渀琀 琀椀洀攀猀 甀猀攀搀 琀漀 挀愀氀氀 洀愀最椀挀愀氀 瀀愀猀猀攀猀⸀ 䔀瘀攀爀礀琀栀椀渀最 眀攀 欀渀漀眀 愀戀漀甀琀 
those movements was taught to Carlos Castaneda, Taisha Abelar, ਀䘀氀漀爀椀渀搀愀 䐀漀渀渀攀爀ⴀ䜀爀愀甀 愀渀搀 䌀愀爀漀氀 吀椀最最猀 戀礀 搀漀渀 䨀甀愀渀 䴀愀琀甀猀 愀 夀愀焀甀椀 䤀渀搀椀愀渀 
shaman from the state of Sonora, Mexico. don Juan's four disciples in ਀琀甀爀渀 琀愀甀最栀琀 琀栀攀 琀栀爀攀攀 漀昀 甀猀 攀瘀攀爀礀琀栀椀渀最 琀栀攀礀 欀渀漀眀 愀戀漀甀琀 琀栀漀猀攀 洀愀最椀挀愀氀 
passes. The seers of ancient Mexico performed these passes in order to ਀挀漀渀搀椀琀椀漀渀 琀栀攀椀爀 戀漀搀椀攀猀 愀渀搀 洀椀渀搀猀 昀漀爀 愀挀琀椀瘀椀琀椀攀猀 瀀攀爀琀椀渀攀渀琀 琀漀 
shamanism. Shamanism was understood by them as the acquired capacity ਀琀漀 攀砀瀀愀渀搀 琀栀攀 氀椀洀椀琀猀 漀昀 漀甀爀 渀漀爀洀愀氀 瀀攀爀挀攀瀀琀椀漀渀⸀ 吀栀攀 瀀攀挀甀氀椀愀爀椀琀礀 漀昀 琀栀攀 
magical passes which is most meaningful to us is that by practicing ਀琀栀攀洀 漀渀攀 挀愀渀 戀攀挀漀洀攀 愀眀愀爀攀 漀昀 猀漀洀攀 挀漀栀攀猀椀瘀攀 昀漀爀挀攀 琀栀愀琀 戀椀渀搀猀 琀漀最攀琀栀攀爀 
the conglomerate of energy fields that we are. This binding effect is ਀猀漀洀攀琀栀椀渀最 猀椀洀椀氀愀爀 琀漀 眀栀愀琀 洀漀搀攀爀渀 搀愀礀 愀猀琀爀漀渀漀洀攀爀猀 戀攀氀椀攀瘀攀 栀愀瀀瀀攀渀猀 愀琀 
the core of every galaxy that exists in the cosmos. They believe that ਀愀琀 琀栀愀琀 挀漀爀攀Ⰰ 愀 昀漀爀挀攀 漀昀 椀渀挀愀氀挀甀氀愀戀氀攀 猀琀爀攀渀最琀栀 栀漀氀搀猀 琀栀攀 猀琀愀爀猀 漀昀 
galaxies in place. This force, called a black hole, is a theoretical ਀挀漀渀猀琀爀甀挀琀 眀栀椀挀栀 猀攀攀洀猀 琀漀 戀攀 琀栀攀 洀漀猀琀 爀攀愀猀漀渀愀戀氀攀 攀砀瀀氀愀渀愀琀椀漀渀 漀昀 眀栀礀 
stars do not fly away driven by their own rotational speeds. Likewise, ਀琀栀攀 挀漀渀最氀漀洀攀爀愀琀攀 漀昀 攀渀攀爀最礀 昀椀攀氀搀猀 琀栀愀琀 眀攀 愀爀攀 椀猀 欀攀瀀琀 椀渀 瀀氀愀挀攀 
cohesively by a tremendous binding force, without which seers believe ਀眀攀 眀漀甀氀搀 攀砀瀀氀漀搀攀 昀爀漀洀 眀椀琀栀椀渀 愀渀搀 瘀愀渀椀猀栀 氀椀欀攀 愀 瀀甀昀昀 漀昀 愀椀爀⸀ 
The seers of antiquity were capable of handling that force once they ਀戀攀挀愀洀攀 挀漀渀猀挀椀漀甀猀 漀昀 椀琀⸀ 吀栀攀椀爀 攀砀瀀攀爀琀椀猀攀 椀渀 搀攀愀氀椀渀最 眀椀琀栀 椀琀 戀攀挀愀洀攀 猀漀 
extraordinary that their actions were transformed into legends, ਀洀礀琀栀漀氀漀最椀挀愀氀 攀瘀攀渀琀猀 琀栀愀琀 挀漀甀氀搀 漀渀氀礀 攀砀椀猀琀 愀猀 昀愀戀氀攀猀⸀ 䄀昀琀攀爀 礀攀愀爀猀 漀昀 
hard work and dedication, the three of us guided by don Juan's four ਀搀椀猀挀椀瀀氀攀猀 眀攀爀攀 愀戀氀攀 琀漀 爀攀猀挀甀攀 琀栀攀 洀愀最椀挀愀氀 瀀愀猀猀攀猀 昀爀漀洀 琀栀攀椀爀 攀猀漀琀攀爀椀挀 
setting and adapt them to more conventional surroundings. The result ਀漀昀 琀栀椀猀 爀攀猀琀漀爀愀琀椀漀渀 瀀爀漀挀攀猀猀 眀攀 栀愀瘀攀 挀愀氀氀攀搀 吀攀渀猀攀最爀椀琀礀Ⰰ 眀栀椀挀栀 琀漀 甀猀 椀猀 
the art of using the magical passes for the purpose of becoming ਀挀漀渀猀挀椀漀甀猀 漀昀 琀栀攀 戀椀渀搀椀渀最 昀漀爀挀攀 眀栀椀挀栀 栀漀氀搀猀 愀 栀甀洀愀渀 戀攀椀渀最 琀漀最攀琀栀攀爀 愀猀 愀 
concrete unit. In our first volume "Twelve Basic Movements To Gather ਀䔀渀攀爀最礀 䄀渀搀 倀爀漀洀漀琀攀 圀攀氀氀戀攀椀渀最∀Ⰰ 眀攀 搀攀愀氀琀 眀椀琀栀 挀漀洀瀀氀攀琀攀 洀愀最椀挀愀氀 瀀愀猀猀攀猀 
and with fragments of magical passes which were used to arrive at a ਀洀椀渀椀洀愀氀 愀眀愀爀攀渀攀猀猀 漀昀 眀栀愀琀 猀攀攀爀猀 戀攀氀椀攀瘀攀 椀猀 琀栀攀 挀漀甀渀琀攀爀瀀愀爀琀 漀昀 漀甀爀 
body, they call it the energy body. Seers argue that we can learn to ਀瀀攀爀挀攀椀瘀攀 攀渀攀爀最礀 搀椀爀攀挀琀氀礀 愀猀 椀琀 昀氀漀眀猀 椀渀 琀栀攀 唀渀椀瘀攀爀猀攀 愀渀搀 琀栀愀琀 眀栀攀渀 眀攀 
do this we are capable of perceiving a human being as a conglomerate ਀漀昀 攀渀攀爀最礀 昀椀攀氀搀猀 琀栀愀琀 爀攀猀攀洀戀氀攀猀 愀 氀甀洀椀渀漀甀猀 猀瀀栀攀爀攀⸀ 
਀吀栀攀 攀渀攀爀最礀 戀漀搀礀 椀猀 愀渀 椀搀攀渀琀椀挀愀氀 氀甀洀椀渀漀甀猀 猀瀀栀攀爀攀 眀栀椀挀栀 攀砀椀猀琀猀 愀琀 愀 瘀攀爀礀 
great distance from us. Seers maintain that we are not complete until ਀琀栀攀 攀渀攀爀最礀 戀漀搀礀 椀猀 眀椀琀栀 甀猀 愀渀搀 琀栀愀琀 琀栀爀漀甀最栀 瀀攀爀昀漀爀洀椀渀最 琀栀攀 洀愀最椀挀愀氀 
passes, we can bring the two closer to each other. In this volume we ਀愀爀攀 最漀椀渀最 琀漀 搀攀愀氀 眀椀琀栀 琀栀攀 甀琀椀氀椀稀愀琀椀漀渀 漀昀 椀渀琀攀爀渀愀氀 攀渀攀爀最礀 琀栀愀琀 栀愀猀 
been dispersed by the wear and tear of daily living from the core of ਀琀栀攀 氀甀洀椀渀漀甀猀 猀瀀栀攀爀攀 琀漀 琀栀攀 瀀攀爀椀瀀栀攀爀礀 漀昀 椀琀⸀ 吀漀 洀愀欀攀 甀猀攀 漀昀 漀甀爀 漀眀渀 
energy that is normally inaccessible to us is considered by the seers ਀琀漀 戀攀 琀栀攀 洀漀猀琀 椀洀瀀漀爀琀愀渀琀 猀琀攀瀀 琀漀眀愀爀搀猀 眀攀氀氀 戀攀椀渀最 愀渀搀 挀漀洀瀀氀攀琀椀漀渀⸀
਀倀愀猀猀 ⌀㄀㨀
A Structure Made Out Of Energy਀圀椀琀栀 漀甀爀 昀椀爀猀琀 洀愀最椀挀愀氀 瀀愀猀猀Ⰰ ∀䄀 猀琀爀甀挀琀甀爀攀 洀愀搀攀 漀甀琀 漀昀 攀渀攀爀最礀∀Ⰰ 眀攀 愀椀洀 
at creating a structure in our immediate energy horizon. Seers give ਀琀栀攀 渀愀洀攀 漀昀 ∀攀渀攀爀最礀 栀漀爀椀稀漀渀∀ 琀栀攀 琀栀攀 攀渀攀爀最礀 昀椀攀氀搀猀 眀栀椀挀栀 愀爀攀 
immediately adjacent to us when we are perceived as luminous spheres. ਀吀栀椀猀 洀愀最椀挀愀氀 瀀愀猀猀 椀猀 戀愀猀椀挀Ⰰ 猀攀攀爀猀 猀愀礀Ⰰ 戀攀挀愀甀猀攀 椀琀 挀爀攀愀琀攀猀 愀 搀眀攀氀氀椀渀最 
so to speak, for the energy body. Their idea is that our energy bodies ਀栀愀瘀攀 戀攀攀渀 猀攀瀀愀爀愀琀攀搀 昀爀漀洀 甀猀 愀琀 戀椀爀琀栀 愀渀搀 瀀甀猀栀攀搀 愀眀愀礀 戀礀 愀渀琀愀最漀渀椀猀琀椀挀 
forces. By creating a magical energetic dwelling seers believe we put ਀漀甀琀 琀栀攀 椀渀瘀椀琀愀琀椀漀渀 昀漀爀 琀栀攀 攀渀攀爀最礀 戀漀搀礀 琀漀 挀漀洀攀 挀氀漀猀攀爀 琀漀 甀猀⸀ 
The emphasis of this first magical pass is on the area of the kidneys ਀愀渀搀 愀搀爀攀渀愀氀猀⸀ 䈀礀 洀愀欀椀渀最 琀栀攀 戀漀搀礀 猀琀漀漀瀀 猀氀椀最栀琀氀礀 昀漀爀眀愀爀搀 眀攀 挀爀攀愀琀攀 琀栀攀 
adequate pressure on that area. Then the body is brought to a vertical ਀瀀漀猀椀琀椀漀渀 眀椀琀栀 琀栀攀 甀瀀瀀攀爀 挀栀攀猀琀 昀甀氀氀礀 攀砀琀攀渀搀攀搀Ⰰ 琀栀攀 戀愀挀欀 猀琀爀愀椀最栀琀Ⰰ 琀栀攀 
eyes looking onward, fiercely. The eyes are always kept looking to the ਀昀爀漀渀琀 眀椀琀栀 愀猀 洀甀挀栀 昀椀攀爀挀攀渀攀猀猀 愀猀 瀀漀猀猀椀戀氀攀⸀ 匀攀攀爀猀 猀愀礀 琀栀愀琀 琀栀攀 攀礀攀猀 
must reveal our unbending intent. The next movement brings even ਀最爀攀愀琀攀爀 瀀爀攀猀猀甀爀攀 琀漀 琀栀攀 愀搀爀攀渀愀氀 愀爀攀愀 戀攀挀愀甀猀攀 琀栀攀 愀爀洀猀 猀栀漀漀琀 漀甀琀 椀渀 
front, bent at the elbows with tremendous force. The greater the ਀昀漀爀挀攀Ⰰ 琀栀攀 最爀攀愀琀攀爀 琀栀攀 攀昀昀攀挀琀 漀渀 琀栀攀 愀搀爀攀渀愀氀 愀爀攀愀⸀ 吀栀攀 琀爀甀渀欀 
straightens up when the arms are raised above the shoulders as if ਀挀愀爀爀礀椀渀最 愀 琀爀愀礀⸀ 吀栀攀 瀀愀氀洀猀 愀爀攀 琀栀攀渀 琀甀爀渀攀搀 漀瘀攀爀 眀椀琀栀 最爀攀愀琀 昀漀爀挀攀 Ⰰ琀栀攀 
hands cross over one another and the arms are extended laterally. The ਀栀愀渀搀猀 愀爀攀 戀爀漀甀最栀琀 搀漀眀渀 琀栀攀渀 愀渀搀 瀀爀攀猀猀甀爀攀 椀猀 戀爀漀甀最栀琀 琀漀 戀攀愀爀 愀最愀椀渀 漀渀 
the adrenals by stooping the trunk slightly and bending the knees. ਀吀栀攀 洀愀最椀挀愀氀 瀀愀猀猀 椀猀 挀氀漀猀攀搀 眀椀琀栀 愀 焀甀椀挀欀 氀愀琀攀爀愀氀 洀漀瘀攀洀攀渀琀 漀昀 戀漀琀栀 愀爀洀猀⸀
਀倀愀猀猀 ⌀㈀㨀
The Seers Window਀伀甀爀 猀攀挀漀渀搀 洀愀最椀挀愀氀 瀀愀猀猀Ⰰ ∀琀栀攀 猀攀攀爀猀 眀椀渀搀漀眀∀ 椀猀 瀀攀爀昀漀爀洀攀搀 琀漀 挀爀攀愀琀攀 愀渀 
energetic opening to the outside of the luminous egg. Seers maintain ਀琀栀愀琀 戀礀 攀砀攀挀甀琀椀渀最 琀栀椀猀 洀愀最椀挀愀氀 瀀愀猀猀Ⰰ 眀攀 愀爀攀 愀挀琀甀愀氀氀礀 挀愀瀀愀戀氀攀 漀昀 
manufacturing, so to speak, a momentary opening for peering into ਀椀渀昀椀渀椀琀礀⸀ 吀栀椀猀 漀瀀攀渀椀渀最Ⰰ 猀攀攀爀猀 洀愀椀渀琀愀椀渀Ⰰ 椀猀 漀昀 挀爀甀挀椀愀氀 瘀愀氀甀攀 昀漀爀 
establishing contact with the force that sustains our lives and gives ਀甀猀 渀甀爀琀甀爀愀渀挀攀Ⰰ 瀀甀爀瀀漀猀攀Ⰰ 瘀椀琀愀氀椀琀礀Ⰰ 渀愀洀攀 椀琀⸀ 䄀 昀漀爀挀攀 猀攀攀爀猀 挀愀氀氀 椀渀琀攀渀琀⸀ 
On creating this opening, seers yell the word "intent", which they say ਀椀猀 氀愀椀搀 愀猀 愀 戀爀椀搀最攀 昀爀漀洀 愀 栀甀洀愀渀 戀攀椀渀最 漀瘀攀爀 椀渀昀椀渀椀琀礀 琀漀 椀渀琀攀渀琀⸀ 
The hands come together gently at the center of the body. The thumbs ਀愀爀攀 栀攀氀搀 昀椀爀洀氀礀 漀瘀攀爀 琀栀攀 瀀愀氀洀 愀渀搀 漀渀氀礀 琀栀攀 攀搀最攀猀 漀昀 琀栀攀 栀愀渀搀猀 琀漀甀挀栀⸀ 
Next, both hands are moved to the sides as if touching a flat surface ਀琀栀愀琀 攀砀琀攀渀搀猀 琀漀 琀栀攀 攀渀搀 漀昀 琀栀攀 愀爀洀猀 愀瀀攀爀琀甀爀攀 愀渀搀 挀氀漀猀攀猀 愀最愀椀渀 琀漀 琀栀攀 
center of the body. The left arm does the same movement alone, while ਀琀栀攀 爀椀最栀琀 漀渀攀 椀猀 欀攀瀀琀 愀琀 琀栀攀 猀愀洀攀 氀攀瘀攀氀 愀琀 琀栀攀 洀椀搀搀氀攀 漀昀 琀栀攀 戀漀搀礀⸀ 吀栀攀 
same movement is executed with the right hand. The hands are then ਀洀漀瘀攀搀 昀爀漀洀 琀栀攀 挀攀渀琀攀爀 甀渀琀椀氀 琀栀攀礀 愀爀攀 琀栀攀 眀椀搀琀栀 漀昀 琀栀攀 戀漀搀礀 愀瀀愀爀琀Ⰰ 栀攀氀搀 
in a vertical position with the palms facing each other. The left palm ਀洀漀瘀攀猀 愀猀 椀昀 昀攀攀氀椀渀最 琀栀攀 攀砀琀攀爀椀漀爀 攀搀最攀 漀昀 愀 眀椀渀搀漀眀 昀爀愀洀攀Ⰰ 琀栀攀渀 琀栀攀 
right hand does the same thing. The left hand moves in an arc, ਀瀀椀瘀漀琀椀渀最 漀渀 琀栀攀 攀氀戀漀眀 琀漀 琀栀攀 椀渀琀攀爀椀漀爀 攀搀最攀 漀昀 琀栀攀 椀渀瘀椀猀椀戀氀攀 眀椀渀搀漀眀 
frame. It moves upward and downward once, the right hand does the same ਀洀漀瘀攀洀攀渀琀Ⰰ 琀栀攀渀 戀漀琀栀 栀愀渀搀猀 愀爀攀 爀愀椀猀攀搀 愀戀漀瘀攀 琀栀攀 栀攀愀搀 眀椀琀栀 琀栀攀 瀀愀氀洀猀 
facing the sky. The hands come together at their inner edges and both ਀愀爀攀 攀砀琀攀渀搀攀搀 琀漀 琀栀攀 猀椀搀攀猀 愀猀 椀昀 琀爀愀挀椀渀最 琀栀攀 椀渀琀攀爀椀漀爀 甀瀀瀀攀爀 攀搀最攀 漀昀 愀 
window frame. They are held in the center point again and the left ਀栀愀渀搀 瀀攀爀昀漀爀洀猀 琀栀攀 猀愀洀攀 洀漀瘀攀洀攀渀琀Ⰰ 琀栀攀渀 琀栀攀 爀椀最栀琀 栀愀渀搀⸀ 圀栀攀渀 戀漀琀栀 栀愀渀搀猀 
are joined together again, the hands draw a small circle until the ਀瀀愀氀洀猀 愀爀攀 搀漀眀渀 愀渀搀 愀猀 椀昀 爀攀猀琀椀渀最 漀渀 愀渀 椀渀瘀椀猀椀戀氀攀 眀椀渀搀漀眀 猀椀氀氀⸀ 吀栀攀 
upper trunk stoops forward holding the kidney area as the pivoting ਀挀攀渀琀攀爀 愀猀 椀昀 漀渀攀 眀攀爀攀 瀀攀攀爀椀渀最 琀栀爀漀甀最栀 愀 眀椀渀搀漀眀 愀渀搀 琀栀攀 眀漀爀搀 ∀椀渀琀攀渀琀∀ 
is shouted. Immediately afterwards, a step back is quickly taken.਀
Pass #3:਀刀愀氀氀礀椀渀最 䐀椀猀瀀攀爀猀攀搀 䔀渀攀爀最礀
The third magical pass, "Rallying dispersed energy" is performed in ਀漀爀搀攀爀 琀漀 爀愀氀氀礀 琀栀攀 攀渀攀爀最礀 琀栀愀琀 栀愀猀 戀攀攀渀 搀椀猀瀀攀爀猀攀搀 戀礀 琀栀攀 眀攀愀爀 愀渀搀 琀攀愀爀 
of interaction in daily life. This rallying gets us from a lethargic ਀猀琀愀琀攀 琀漀 漀渀攀 漀昀 最爀攀愀琀 愀氀攀爀琀渀攀猀猀⸀ 刀愀氀氀礀椀渀最 搀椀猀瀀攀爀猀攀搀 攀渀攀爀最礀 洀攀愀渀猀 琀漀 
move it by making it rotate in order to place it on a projection of ਀琀栀攀 猀漀氀愀爀 瀀氀攀砀甀猀 眀栀椀挀栀 椀猀 猀椀琀甀愀琀攀搀 愀渀 愀爀洀猀 氀攀渀最琀栀 椀渀 昀爀漀渀琀 漀昀 甀猀 漀渀 
the periphery of the luminous sphere. Seers believe that storing ਀攀渀攀爀最礀 琀栀攀爀攀 椀猀 琀栀攀 猀甀爀攀猀琀 眀愀礀 琀漀 洀愀欀攀 椀琀 愀瘀愀椀氀愀戀氀攀 愀琀 愀 洀漀洀攀渀琀猀 渀漀琀椀挀攀⸀ 
Both hands are brought together with great force over the right ਀猀栀漀甀氀搀攀爀 眀椀琀栀 琀栀攀 氀攀昀琀 栀愀渀搀 漀渀 琀漀瀀 漀昀 琀栀攀 爀椀最栀琀⸀ 吀栀攀渀 琀栀攀礀 愀爀攀 戀爀漀甀最栀琀 
diagonally across the body as if one is holding an invisible axe, to ਀琀栀攀 愀爀攀愀 愀戀漀瘀攀 琀栀攀 氀攀昀琀 欀渀攀攀⸀ 䐀椀猀瀀攀爀猀攀搀 攀渀攀爀最礀 椀猀 猀琀椀爀爀攀搀 眀椀琀栀 愀 爀漀甀渀搀 
counter-clockwise movement of both hands held together. Both hands ਀挀氀愀猀瀀攀搀 琀漀最攀琀栀攀爀 愀爀攀 瀀甀氀氀攀搀 戀愀挀欀 琀漀 琀栀攀 愀爀攀 漀昀 琀栀攀 氀椀瘀攀爀 愀渀搀 
gallbladder and then they are shot out to the point directly in front ਀漀昀 琀栀攀 猀漀氀愀爀 瀀氀攀砀甀猀⸀ 一漀琀椀挀攀 琀栀愀琀 琀栀攀 愀爀洀猀 猀琀爀椀欀攀 漀甀琀 眀椀琀栀 琀栀攀 欀渀甀挀欀氀攀猀 
of the right hand in the gesture of delivering a blow.਀
Pass #4:਀倀椀攀爀挀椀渀最 吀栀攀 吀眀漀 䌀漀氀甀洀渀猀 伀昀 䔀渀攀爀最礀
The fourth magical pass called "Piercing the two columns of energy" ਀爀愀氀氀椀攀猀 搀椀猀瀀攀爀猀攀搀 攀渀攀爀最礀 戀礀 搀攀氀椀戀攀爀愀琀攀氀礀 瀀漀欀椀渀最 椀琀 愀琀 挀攀渀琀攀爀猀 琀栀愀琀 
seers consider to be key spots. In other words, the dispersion of ਀攀渀攀爀最礀 琀漀 琀栀攀 瀀攀爀椀瀀栀攀爀礀 漀昀 琀栀攀 氀甀洀椀渀漀甀猀 猀瀀栀攀爀攀 爀攀猀甀氀琀猀 椀渀 琀栀攀 
formation of definite pockets of energy which seers poke in order to ਀愀氀氀漀眀 椀琀 琀漀 搀椀昀昀甀猀攀 愀渀搀 戀攀 爀愀氀氀椀攀搀 洀漀爀攀 攀愀猀椀氀礀⸀ 倀漀欀椀渀最 椀猀 渀漀琀 搀漀渀攀 
with the hand although the hands and the arms are used, but it is done ਀眀椀琀栀 愀渀 攀渀攀爀最礀 眀攀 挀愀氀氀 ∀琀攀渀搀漀渀 攀渀攀爀最礀∀ 昀漀爀 氀愀挀欀 漀昀 愀 戀攀琀琀攀爀 渀愀洀攀Ⰰ 
which streams out of the limbs when they are projected out with ਀猀甀昀昀椀挀椀攀渀琀 昀漀爀挀攀⸀ 
The fourth magical pass begins with a vibratory movement of both ਀栀愀渀搀猀⸀ 䄀 瘀椀戀爀愀琀椀漀渀 最攀渀攀爀愀琀椀渀最 昀爀漀洀 琀栀攀 愀砀椀猀 漀昀 琀栀攀 昀漀爀攀愀爀洀⸀ 吀栀攀 氀攀昀琀 
arm turns in front of the body, stirring dispersed energy and then ਀瀀漀欀攀猀 栀椀最栀 椀渀琀漀 琀栀攀 挀漀氀甀洀渀 漀昀 攀渀攀爀最礀 琀漀 琀栀攀 爀椀最栀琀 漀昀 琀栀攀 戀漀搀礀⸀ 䄀 
column that seers say resembles the drippings of a candle. The right ਀栀愀渀搀 洀漀瘀攀猀 戀愀挀欀眀愀爀搀猀 椀渀 漀爀搀攀爀 琀漀 愀氀氀漀眀 琀栀攀 氀攀昀琀 栀愀渀搀 愀 洀愀砀椀洀甀洀 
explosion of tendon energy. The left arm rotates backwards one and a ਀栀愀氀昀 琀椀洀攀猀 椀渀 琀栀攀 漀瀀瀀漀猀椀琀攀 搀椀爀攀挀琀椀漀渀 愀渀搀 瀀漀欀攀猀 氀漀眀 愀琀 琀栀攀 猀愀洀攀 挀漀氀甀洀渀 
of dispersed energy. The same movements are repeated with the right ਀愀爀洀Ⰰ 瀀漀欀椀渀最 栀椀最栀 愀渀搀 氀漀眀 愀琀 琀栀攀 漀琀栀攀爀 挀漀氀甀洀渀 漀昀 搀椀猀瀀攀爀猀攀搀 攀渀攀爀最礀 漀渀 
the left side that looks like the one on the right. The right hand ਀眀椀琀栀 琀栀攀 昀椀渀最攀爀猀 瀀漀椀渀琀椀渀最 琀漀 琀栀攀 最爀漀甀渀搀Ⰰ 搀爀愀眀猀 愀 挀椀爀挀氀攀 愀爀漀甀渀搀 琀栀攀 
body from the left to right followed by the left one. Then the left ਀栀愀渀搀 搀爀愀眀猀 琀栀攀 猀愀洀攀 挀椀爀挀氀攀 昀漀氀氀漀眀攀搀 戀礀 琀栀攀 爀椀最栀琀 栀愀渀搀⸀ 吀栀攀 爀椀最栀琀 
forearm rolls the ball from top to bottom followed by the left hand. ਀䈀漀琀栀 栀愀渀搀猀 栀漀氀搀 琀栀攀 戀愀氀氀 漀昀 攀渀攀爀最礀 漀渀 琀栀攀 猀漀氀愀爀 瀀氀攀砀甀猀 愀渀搀 昀椀爀猀琀 瀀甀猀栀 
it in then pull it out forcefully and push it onto the projection of ਀琀栀攀 猀漀氀愀爀 瀀氀攀砀甀猀 漀渀 琀栀攀 漀甀琀攀爀 攀搀最攀 漀昀 琀栀攀 氀甀洀椀渀漀甀猀 猀瀀栀攀爀攀⸀
਀倀愀猀猀 ⌀㔀㨀
Awakening The Center Of Feeling਀吀栀攀 猀攀攀爀猀 椀搀攀愀 琀栀愀琀 猀甀猀琀愀椀渀猀 漀甀爀 瀀愀爀琀椀挀甀氀愀爀 猀攀爀椀攀猀 漀昀 洀愀最椀挀愀氀 瀀愀猀猀攀猀Ⰰ 
is that through the effects of daily life, our internal energy which ਀椀猀 愀洀愀猀猀攀搀 愀爀漀甀渀搀 琀栀攀 愀爀攀愀 漀昀 琀栀攀 欀椀搀渀攀礀猀 愀渀搀 愀搀爀攀渀愀氀猀 椀猀 搀椀猀瀀攀爀猀攀搀 琀漀 
the periphery of our luminous spheres. This dispersion does not mean ਀椀渀 愀渀礀 眀愀礀 愀 氀漀猀猀 漀昀 攀渀攀爀最礀Ⰰ 戀甀琀 爀愀琀栀攀爀 愀 氀漀猀猀 漀昀 漀甀爀 昀愀挀椀氀椀琀礀 琀漀 最愀椀渀 
access to it. The Fifth magical pass, "Awakening the center of ਀昀攀攀氀椀渀最∀ 栀愀猀 琀漀 搀漀 眀椀琀栀 琀栀攀 搀攀氀椀戀攀爀愀琀攀 挀愀氀氀椀渀最 漀昀 琀栀攀 搀椀猀瀀攀爀猀攀搀 攀渀攀爀最礀 
on the periphery of the luminous sphere in order to bring it to a ਀猀瀀攀挀椀昀椀挀 挀攀渀琀攀爀 漀昀 昀攀攀氀椀渀最⸀ 䄀 挀攀渀琀攀爀 氀漀挀愀琀攀搀 漀渀 琀栀攀 氀攀昀琀 猀椀搀攀Ⰰ 爀椀最栀琀 
above the edge of the rib cage at the height of the upper tip of the ਀瀀愀渀挀爀攀愀猀 愀渀搀 猀瀀氀攀攀渀⸀ 䄀 猀瀀漀琀 眀栀椀挀栀 猀攀攀爀猀 戀攀氀椀攀瘀攀 椀猀 琀栀攀 攀瀀椀挀攀渀琀攀爀 漀昀 
feelings. With this movement we are preparing the bond of indisputable ਀愀昀昀攀挀琀椀漀渀 琀栀愀琀 洀甀猀琀 攀砀椀猀琀 戀攀琀眀攀攀渀 琀栀攀 戀漀搀礀 琀栀愀琀 眀攀 欀渀漀眀 愀渀搀 琀栀攀 攀渀攀爀最礀 
body that we don't know but which every one of us intuits. ਀䤀渀 漀甀爀 昀椀昀琀栀 洀愀最椀挀愀氀 瀀愀猀猀Ⰰ 眀攀 欀攀攀瀀 琀栀攀 欀渀攀攀猀 猀氀椀最栀琀氀礀 戀攀渀琀 椀渀 漀爀搀攀爀 琀漀 
allow the body stability. The hands join in a forceful yet very ਀挀漀渀琀爀漀氀氀攀搀 洀漀瘀攀洀攀渀琀⸀ 吀栀攀礀 挀漀洀攀 琀漀最攀琀栀攀爀 愀渀搀 瀀椀攀爀挀攀 琀栀攀 搀椀猀瀀攀爀猀攀搀 
energy accumulated right in front of us. They rip it upwards and they ਀琀甀爀渀 椀琀 挀氀漀挀欀眀椀猀攀 琀漀 猀琀椀爀 椀琀⸀ 吀栀攀 栀愀渀搀猀 挀漀洀攀 搀漀眀渀 琀漀 琀栀攀 洀椀搀猀攀挀琀椀漀渀 琀漀 
the stomach level then they are turned over with the right hand on the ਀琀漀瀀⸀ 吀栀攀礀 挀甀琀 甀瀀眀愀爀搀猀 椀渀 愀 爀椀瀀瀀椀渀最 洀漀瘀攀洀攀渀琀 愀渀搀 琀栀攀渀 琀栀攀礀 愀爀攀 戀爀漀甀最栀琀 
to the area of the pancreas and spleen. From there, the hands push out ਀琀漀 琀栀攀 猀椀搀攀猀 愀渀搀 琀栀攀礀 爀椀瀀 眀栀愀琀 猀攀攀爀猀 挀漀渀猀椀搀攀爀 琀漀 戀攀 琀栀攀 栀攀愀瘀椀攀猀琀 
concentration of dispersed energy, the energy that accumulates next to ਀琀栀攀 氀攀昀琀 愀渀搀 爀椀最栀琀 猀椀搀攀猀 漀昀 琀栀攀 戀漀搀礀⸀ 匀攀攀爀猀 爀攀昀攀爀 琀漀 琀栀愀琀 
concentration as columns of wasted energy that give the impression of ਀琀栀攀 搀爀椀攀搀 甀瀀 搀爀椀瀀瀀椀渀最猀 漀昀 最椀最愀渀琀椀挀 挀愀渀搀氀攀猀⸀ 吀栀攀 栀愀渀搀猀 愀爀攀 戀爀漀甀最栀琀 
again to the center of the body. They rip upwards, they stir the ਀攀渀攀爀最礀 漀渀挀攀 愀最愀椀渀 椀渀 愀 挀氀漀挀欀眀椀猀攀 搀椀爀攀挀琀椀漀渀 愀渀搀 愀爀攀 戀爀漀甀最栀琀 漀渀挀攀 洀漀爀攀 
to the pancreas and spleen areas and then they are projected out to ਀琀栀攀 昀爀漀渀琀 漀昀 琀栀攀 戀漀搀礀⸀
਀倀愀猀猀 ⌀㘀㨀
Transferring Energy To The Assemblage Point਀伀甀爀 猀椀砀琀栀 瀀愀猀猀Ⰰ ∀吀爀愀渀猀昀攀爀爀椀渀最 攀渀攀爀最礀 琀漀 琀栀攀 愀猀猀攀洀戀氀愀最攀 瀀漀椀渀琀∀ 搀攀愀氀猀 
with the transfer of dispersed energy from a frontal area to the back ਀椀渀 漀爀搀攀爀 昀漀爀 琀栀椀猀 昀漀爀挀攀 琀漀 猀攀爀瘀攀 愀猀 挀爀甀琀挀栀 昀漀爀 琀栀攀 愀猀猀攀洀戀氀愀最攀 瀀漀椀渀琀⸀ 
When seers perceive human beings as luminous spheres, it becomes ਀攀瘀椀搀攀渀琀 琀漀 琀栀攀洀 琀栀愀琀 琀栀攀爀攀 攀砀椀猀琀猀 漀渀 琀栀攀 愀氀爀攀愀搀礀 氀甀洀椀渀漀甀猀 猀瀀栀攀爀攀Ⰰ 愀 
spot of even more intense luminosity, the size of a tennis ball, ਀栀愀戀椀琀甀愀氀氀礀 氀漀挀愀琀攀搀 愀琀 琀栀攀 栀攀椀最栀琀 漀昀 琀栀攀 猀栀漀甀氀搀攀爀 戀氀愀搀攀猀 愀渀 愀爀洀猀 氀攀渀最琀栀 
behind them. Seers are thoroughly satisfied with their conclusion that ਀椀琀 椀猀 琀栀攀爀攀 漀渀 琀栀愀琀 猀瀀漀琀 琀栀愀琀 瀀攀爀挀攀瀀琀椀漀渀 椀猀 愀猀猀攀洀戀氀攀搀 愀渀搀 琀栀愀琀 椀猀 眀栀礀 
they call that spot the assemblage point. By deliberately displacing ਀琀栀攀 愀猀猀攀洀戀氀愀最攀 瀀漀椀渀琀 琀漀 愀渀漀琀栀攀爀 瀀氀愀挀攀Ⰰ 愀眀愀礀 昀爀漀洀 椀琀✀猀 栀愀戀椀琀甀愀氀 
position, seers did prove to themselves that it is there that ਀瀀攀爀挀攀瀀琀椀漀渀 椀猀 愀猀猀攀洀戀氀攀搀⸀ 吀栀攀 攀渀搀 爀攀猀甀氀琀 漀昀 琀栀椀猀 洀愀渀攀甀瘀攀爀 椀猀 琀栀攀 
perception of a world that is quite different than the world of daily ਀愀昀昀愀椀爀猀⸀ 匀攀攀爀猀 栀愀瘀攀 攀砀瀀氀愀椀渀攀搀 琀栀椀猀 搀椀昀昀攀爀攀渀挀攀 戀礀 琀栀攀椀爀 漀戀猀攀爀瘀愀琀椀漀渀 
that when the assemblage point is on its habitual position, billions ਀漀昀 攀渀攀爀最礀 昀椀攀氀搀猀 昀爀漀洀 琀栀攀 甀渀椀瘀攀爀猀攀 愀琀 氀愀爀最攀 挀漀渀瘀攀爀最攀 琀栀攀爀攀 最椀瘀椀渀最 愀猀 愀 
result the world we know. But when the assemblage point is displaced ਀琀漀 愀渀漀琀栀攀爀 氀漀挀愀琀椀漀渀 漀渀 琀栀攀 瀀攀爀椀瀀栀攀爀礀 漀爀 琀栀攀 椀渀猀椀搀攀 漀昀 琀栀攀 氀甀洀椀渀漀甀猀 
sphere, other sets of billions of energy fields that resemble luminous ਀昀椀戀攀爀猀 挀漀渀瘀攀爀最攀 琀栀攀爀攀Ⰰ 最椀瘀椀渀最 愀猀 愀 爀攀猀甀氀琀 琀栀攀 瀀攀爀挀攀瀀琀椀漀渀 漀昀 愀渀漀琀栀攀爀 眀漀爀氀搀⸀ 
Transferring energy from the front to the back, seers believe, ਀猀漀氀椀搀椀昀椀攀猀 琀栀攀 瀀漀猀椀琀椀漀渀 漀昀 琀栀攀 愀猀猀攀洀戀氀愀最攀 瀀漀椀渀琀 椀渀 愀氀氀 漀昀 甀猀Ⰰ 
especially in the case of extremely sensitive persons whose assemblage ਀瀀漀椀渀琀 猀栀椀昀琀猀 攀爀爀愀琀椀挀愀氀氀礀 愀渀搀 眀栀漀 愀爀攀 椀渀挀愀瀀愀戀氀攀 漀昀 搀椀猀挀椀瀀氀椀渀椀渀最 
themselves. As they gain more awareness, however, the same energy that ਀猀攀爀瘀攀搀 愀猀 愀 挀爀甀琀挀栀 猀攀爀瘀攀猀 愀猀 愀 昀愀挀琀漀爀 琀栀愀琀 攀砀瀀攀搀椀琀攀猀 琀栀攀 瀀攀愀挀攀昀甀氀 愀渀搀 
deliberate displacement of the assemblage point. ਀
The magical passes are always begun with the left arm. The reason, for ਀甀猀Ⰰ 椀猀 琀栀愀琀 琀栀攀 氀攀昀琀 猀椀搀攀 漀昀 琀栀攀 戀漀搀礀 椀猀 愀氀眀愀礀猀 氀愀最最椀渀最 戀攀栀椀渀搀 琀栀攀 
right one in terms of prowess and dexterity. For the seers of ਀愀渀琀椀焀甀椀琀礀 琀栀攀 爀攀愀猀漀渀 眀愀猀 琀栀愀琀 眀攀 愀爀攀 椀渀攀砀漀爀愀戀氀礀 栀攀愀搀椀渀最 昀漀爀 愀 
bilateral dissymmetry. The left body is being unavoidably shrunk by ਀琀栀攀 爀椀最栀琀 漀渀攀 椀昀 眀攀 搀漀 渀漀琀 攀渀最愀最攀 漀甀爀 挀漀渀猀挀椀漀甀猀 攀昀昀漀爀琀 琀漀 戀愀氀愀渀挀攀 琀栀椀猀⸀ 
਀吀栀椀猀 瀀愀猀猀Ⰰ ∀琀爀愀渀猀昀攀爀爀椀渀最 攀渀攀爀最礀 琀漀 琀栀攀 愀猀猀攀洀戀氀愀最攀 瀀漀椀渀琀∀ 戀攀最椀渀猀 戀礀 
raising the left arm with the palm facing the ground. The palm turns ਀猀栀愀爀瀀氀礀 甀瀀眀愀爀搀猀 愀猀 琀栀攀 攀氀戀漀眀 椀猀 瀀甀氀氀攀搀 戀愀挀欀眀愀爀搀猀⸀ 一攀砀琀Ⰰ 琀栀攀 氀攀昀琀 愀爀洀 
shoots out with the palm facing upwards and the wrist held immobile as ਀猀琀爀愀椀最栀琀 愀猀 瀀漀猀猀椀戀氀攀Ⰰ 欀攀攀瀀椀渀最 琀栀攀 攀氀戀漀眀 戀攀渀琀⸀ 吀栀攀 氀攀昀琀 昀漀爀攀愀爀洀 椀猀 
raised to the level of the eyes as if it were a mirror in which we can ਀猀攀攀 漀甀爀猀攀氀瘀攀猀⸀ 圀攀 猀琀愀爀攀 愀琀 琀栀攀 瀀愀氀洀 漀昀 琀栀攀 栀愀渀搀 昀漀爀 愀 洀漀洀攀渀琀Ⰰ 琀栀攀渀 琀栀攀 
hand closes into a fist that pivots 45 degrees to the right. The elbow ਀椀猀 爀愀椀猀攀搀 甀渀琀椀氀 琀栀攀 甀瀀瀀攀爀 愀爀洀 椀猀 瀀愀爀愀氀氀攀氀 琀漀 琀栀攀 最爀漀甀渀搀 愀渀搀 琀栀攀 昀椀猀琀 
points downward still twisted at an angle. The right hand is then ਀瀀氀愀挀攀搀 漀瘀攀爀 琀栀攀 氀攀昀琀 猀栀漀甀氀搀攀爀 愀猀 愀 猀甀瀀瀀漀爀琀 漀爀 愀 戀甀琀琀爀攀猀猀 漀昀 猀漀爀琀猀 
while the left arm pivots until the fist reaches the area of the right ਀愀搀爀攀渀愀氀猀⸀ 䄀琀 琀栀攀 挀漀甀渀琀 漀昀 琀栀爀攀攀Ⰰ 琀栀攀 爀椀最栀琀 栀愀渀搀 搀椀猀氀漀搀最攀猀 椀琀猀攀氀昀 昀爀漀洀 
the shoulder and in an elegant arc it moves to the front of the body ਀眀栀椀氀攀 琀栀攀 氀攀昀琀 愀爀洀 猀琀爀愀椀最栀琀攀渀猀 愀渀搀 樀漀椀渀猀 琀栀攀 爀椀最栀琀 愀琀 琀栀攀 猀愀洀攀 栀攀椀最栀琀 
and they are both retrieved to the sides of the body. The exact same ਀洀漀瘀攀洀攀渀琀猀 愀爀攀 爀攀瀀攀愀琀攀搀 眀椀琀栀 琀栀攀 爀椀最栀琀 猀椀搀攀 漀昀 琀栀攀 戀漀搀礀⸀
਀倀愀猀猀 ⌀㜀㨀
Bringing Energy Down From Above The Head To Three਀䐀椀昀昀攀爀攀渀琀 䄀爀攀愀猀 伀渀 吀栀攀 䘀爀漀渀琀 倀愀爀琀 伀昀 吀栀攀 䈀漀搀礀
Our seventh magical pass, "Bringing energy down from above the head to ਀琀栀爀攀攀 搀椀昀昀攀爀攀渀琀 愀爀攀愀猀 漀渀 琀栀攀 昀爀漀渀琀 瀀愀爀琀 漀昀 琀栀攀 戀漀搀礀∀ 戀爀椀渀最猀 搀椀猀瀀攀爀猀攀搀 
energy from the top of the luminous sphere to three areas on the body; ਀琀栀攀 挀栀攀猀琀Ⰰ 琀栀攀 猀琀漀洀愀挀栀 愀爀攀愀Ⰰ 愀渀搀 琀栀攀 最爀漀椀渀⸀ 匀攀攀爀猀 猀愀礀 琀栀愀琀 琀栀椀猀 琀栀攀 
most direct way to arrive at a quick charge of energy. Energy that has ਀戀攀攀渀 搀椀猀瀀攀爀猀攀搀 琀漀 琀栀攀 愀爀攀愀 樀甀猀琀 愀戀漀瘀攀 琀栀攀 栀攀愀搀 椀猀Ⰰ 愀挀挀漀爀搀椀渀最 琀漀 猀攀攀爀猀Ⰰ 
an extremely active, extremely aggressive energy, or rather the fact ਀琀栀愀琀 攀渀攀爀最礀 昀爀漀洀 漀琀栀攀爀 瀀愀爀琀猀 漀昀 琀栀攀 氀甀洀椀渀漀甀猀 猀瀀栀攀爀攀 栀愀猀 戀攀攀渀 
transferred to the area above the head makes that energy extra ਀瘀漀氀愀琀椀氀攀Ⰰ 栀椀最栀氀礀 挀栀愀爀最攀搀⸀ 吀漀 瀀氀愀挀攀 琀栀愀琀 攀渀攀爀最礀 漀渀 琀栀漀猀攀 ㌀ 愀爀攀愀猀 漀昀 琀栀攀 
body, seers say, insures a quick and effective reaction on our part. ਀吀栀椀猀 洀漀瘀攀洀攀渀琀Ⰰ ∀䈀爀椀渀最椀渀最 攀渀攀爀最礀 搀漀眀渀 昀爀漀洀 愀戀漀瘀攀 琀栀攀 栀攀愀搀 琀漀 琀栀爀攀攀 
different areas on the front part of the body" begins with the raising ਀漀昀 戀漀琀栀 栀愀渀搀猀 眀椀琀栀 琀栀攀 愀爀洀猀 猀琀爀攀琀挀栀攀搀 搀漀眀渀眀愀爀搀 愀渀搀 琀栀攀 昀漀爀攀愀爀洀猀 愀爀攀 
raised at the elbow until the hands are almost touching the shoulders, ਀琀栀攀 椀渀搀攀砀 昀椀渀最攀爀 愀渀搀 琀栀甀洀戀 愀爀攀 欀攀瀀琀 攀砀琀攀渀搀攀搀 眀栀椀氀攀 琀栀攀 漀琀栀攀爀 昀椀渀最攀爀猀 
are bent, nearly touching the palm. All the air from the lungs is ਀攀砀栀愀氀攀搀 愀渀搀 搀攀攀瀀 戀爀攀愀琀栀 椀猀 琀愀欀攀渀 眀栀椀氀攀 琀栀攀 氀攀昀琀 愀爀洀 攀砀琀攀渀搀猀 琀漀琀愀氀氀礀 椀渀 
front of the body and the right arm, bent at the elbow, is thrust ਀戀愀挀欀眀愀爀搀猀⸀ 䄀 昀甀氀氀 攀砀琀攀渀猀椀漀渀 漀昀 琀栀攀 猀栀漀甀氀搀攀爀猀 椀猀 漀戀琀愀椀渀攀搀 椀渀 琀栀椀猀 
manner. All the air is exhaled then as the left arm is retrieved all ਀琀栀攀 眀愀礀 琀漀 琀栀攀 戀愀挀欀 愀渀搀 琀栀攀 爀椀最栀琀 愀爀洀 椀猀 攀砀琀攀渀搀攀搀 昀甀氀氀礀 漀渀眀愀爀搀⸀ 
Another breath is taken while the right arm is retrieved to the ਀猀栀漀甀氀搀攀爀 愀渀搀 琀栀攀 氀攀昀琀 漀渀攀 椀猀 瀀甀猀栀攀搀 琀漀 琀栀攀 猀愀洀攀 氀攀瘀攀氀⸀ 圀椀琀栀 戀漀琀栀 愀爀洀猀 
at the level of the shoulders, the left arm is extended straight ਀甀瀀眀愀爀搀猀 眀椀琀栀 琀栀攀 椀渀搀攀砀 昀椀渀最攀爀 瀀漀椀渀琀椀渀最 琀漀 琀栀攀 稀攀渀椀琀栀⸀ 䄀氀氀 琀栀攀 愀椀爀 漀昀 
the lungs is expelled at this point, an inhalation is taken as the arm ਀椀猀 氀漀眀攀爀攀搀 琀漀 琀栀攀 猀栀漀甀氀搀攀爀⸀ 吀栀攀 攀砀愀挀琀 洀漀瘀攀洀攀渀琀 椀猀 爀攀瀀攀愀琀攀搀 眀椀琀栀 琀栀攀 
right hand. Then all of the fingers are extended upwards. The left ਀愀爀洀 猀栀漀漀琀猀 甀瀀 愀最愀椀渀 愀猀 琀栀攀 昀椀渀最攀爀猀 瀀漀椀渀琀 琀漀 琀栀攀 稀攀渀椀琀栀⸀ 䄀氀氀 琀栀攀 愀椀爀 
in the lungs is exhaled. The fingers curl as grabbing a handle, and a ਀搀攀攀瀀 椀渀栀愀氀愀琀椀漀渀 椀猀 琀愀欀攀渀 愀猀 琀栀攀 愀爀洀 椀猀 瀀甀氀氀攀搀 搀漀眀渀眀愀爀搀 甀渀琀椀氀 琀栀攀 栀愀渀搀 
still holding an invisible handle is lowered to the level of the ਀猀栀漀甀氀搀攀爀⸀ 吀栀攀 猀愀洀攀 洀漀瘀攀洀攀渀琀 椀猀 攀砀攀挀甀琀攀搀 眀椀琀栀 琀栀攀 爀椀最栀琀 愀爀洀⸀ 䄀渀搀 眀栀攀渀 
both hands are held together at the same level, the air inhaled with ਀琀栀攀 氀愀猀琀 洀漀瘀攀洀攀渀琀 椀猀 栀攀氀搀 椀渀 琀栀攀 氀甀渀最猀 眀栀椀氀攀 琀栀攀 氀攀昀琀 愀渀搀 爀椀最栀琀 栀愀渀搀猀 
come together twice as if mixing a paste. The hands slide over the ਀戀爀攀愀猀琀猀 眀椀琀栀 愀 搀攀攀瀀 攀砀栀愀氀愀琀椀漀渀⸀ 吀栀攀 栀愀渀搀猀 洀漀瘀攀 琀漀 琀栀攀 洀椀搀猀攀挀琀椀漀渀Ⰰ 
fingers touching, a deep inhalation is taken. Then the hands slide ਀漀瘀攀爀 琀栀攀 洀椀搀ⴀ猀攀挀琀椀漀渀 昀爀漀洀 琀栀攀 挀攀渀琀攀爀 琀漀 琀栀攀 猀椀搀攀猀 漀昀 琀栀攀 戀漀搀礀 愀猀 愀氀氀 
the air is exhaled from the lungs. The hands go to the groin area, ਀昀椀渀最攀爀琀椀瀀猀 琀漀甀挀栀椀渀最⸀ 䄀渀漀琀栀攀爀 椀渀栀愀氀愀琀椀漀渀 椀猀 琀愀欀攀渀⸀ 䄀渀搀 琀栀攀渀Ⰰ 琀栀攀 
hands slide over the groin to the hips as all the air is once again ਀攀砀瀀攀氀氀攀搀 昀爀漀洀 琀栀攀 氀甀渀最猀⸀ 一漀琀椀挀攀 琀栀愀琀 琀栀攀 攀氀戀漀眀猀 愀爀攀 欀攀瀀琀 瀀甀氀氀攀搀 
backwards and the chest is fully extended.਀
Pass #8:਀倀甀氀氀椀渀最 䄀渀搀 圀爀愀瀀瀀椀渀最 吀栀攀 䤀渀琀攀爀渀愀氀 䘀椀戀攀爀猀 伀昀 䔀渀攀爀最礀
Our 8th pass is called "Pulling and wrapping the internal fibers of ਀攀渀攀爀最礀∀⸀ 匀攀攀爀猀 猀甀瀀瀀漀爀琀 琀栀攀 椀搀攀愀 琀栀愀琀 琀栀攀 琀漀琀愀氀椀琀礀 漀昀 琀栀攀 甀渀椀瘀攀爀猀攀 椀猀 
composed of energy fields that could be described almost in the visual ਀猀攀渀猀攀 愀猀 爀攀猀攀洀戀氀椀渀最 氀甀洀椀渀漀甀猀 琀栀爀攀愀搀猀 漀昀 椀渀昀椀渀椀琀攀 氀攀渀最琀栀⸀ 匀攀攀爀猀 猀愀眀 
that such energy fields can never be broken. That they could only be ਀猀琀爀攀琀挀栀攀搀 愀渀搀 戀攀渀琀⸀ 圀椀琀栀 琀栀椀猀 爀愀琀栀攀爀 挀漀洀瀀氀攀砀 洀愀最椀挀愀氀 瀀愀猀猀Ⰰ 猀攀攀爀猀 愀椀洀 
at pulling and stretching thread-like energy fields that exist inside ਀琀栀攀 氀甀洀椀渀漀甀猀 猀瀀栀攀爀攀 椀渀 漀爀搀攀爀 琀漀 戀甀琀琀爀攀猀猀 愀爀攀愀猀 眀栀椀挀栀 琀栀攀礀 挀漀渀猀椀搀攀爀 琀漀 
be essential for withstanding the redirection of dispersed energy such ਀愀猀 琀栀攀 愀爀攀愀猀 愀爀漀甀渀搀 琀栀攀 猀栀漀甀氀搀攀爀 戀氀愀搀攀猀 愀渀搀 猀栀漀甀氀搀攀爀猀 眀栀攀爀攀 最愀渀最氀椀愀 
are heavily concentrated. Another area of equal value is the area of ਀琀栀攀 欀渀攀攀猀 愀渀搀 愀渀欀氀攀猀Ⰰ 漀渀 眀栀椀挀栀 愀氀氀 琀栀攀 瀀栀礀猀椀挀愀氀 猀甀瀀瀀漀爀琀 漀昀 琀栀攀 戀漀搀礀 爀攀猀琀猀⸀ 
First both arms are raised as if they were holding two thin vertical ਀昀椀戀攀爀猀⸀ 吀栀攀 氀攀昀琀 愀爀洀 椀猀 瀀氀愀挀攀搀 漀渀 琀栀攀 爀椀最栀琀 猀栀漀甀氀搀攀爀Ⰰ 愀渀搀 琀栀攀 爀椀最栀琀 
arm is immediately placed behind on the right adrenal. Notice that ਀戀漀琀栀 栀愀渀搀猀 洀甀猀琀 戀攀 欀攀瀀琀 愀猀 椀昀 琀栀攀礀 愀爀攀 瀀甀氀氀椀渀最 琀眀漀 椀渀瘀椀猀椀戀氀攀 瘀攀爀琀椀挀愀氀 
cords. The first is a tug onward. And the other one is a backward ਀琀甀最 琀栀愀琀 挀漀甀渀琀攀爀戀愀氀愀渀挀攀猀 琀栀攀 昀椀爀猀琀 漀渀攀⸀ 䄀 搀攀攀瀀 戀爀攀愀琀栀 椀猀 琀愀欀攀渀 眀椀琀栀 
the first and an exhalation is made on the second. The the left hand ਀眀爀愀瀀猀 琀栀攀 椀渀瘀椀猀椀戀氀攀 挀漀爀搀 愀爀漀甀渀搀 琀栀攀 戀愀挀欀 漀昀 琀栀攀 渀攀挀欀Ⰰ 愀渀搀 挀漀洀攀猀 搀漀眀渀 
to rest around the area of the pancreas and the spleen. Then the ਀爀椀最栀琀 栀愀渀搀 眀爀愀瀀猀 琀栀攀 椀渀瘀椀猀椀戀氀攀 挀漀爀搀 愀爀漀甀渀搀 琀栀攀 戀愀挀欀 漀昀 琀栀攀 渀攀挀欀Ⰰ 愀渀搀 
comes to stop at the left clavicle. The back of the left fist touches ਀琀栀攀 氀攀昀琀 愀搀爀攀渀愀氀 愀渀搀 琀栀攀 猀愀洀攀 洀漀瘀攀洀攀渀琀 漀昀 琀甀最最椀渀最 昀漀爀眀愀爀搀 眀椀琀栀 愀渀 
inhalation and pulling backwards with an exhalation is done. The ਀爀椀最栀琀 昀椀猀琀 栀漀氀搀椀渀最 琀栀攀 椀渀瘀椀猀椀戀氀攀 挀漀爀搀 洀漀瘀攀猀 愀爀漀甀渀搀 琀栀攀 戀愀挀欀 漀昀 琀栀攀 
neck and comes to rest over the liver and gallbladder. The left fist ਀愀渀搀 椀琀✀猀 椀渀瘀椀猀椀戀氀攀 挀漀爀搀 眀爀愀瀀 愀爀漀甀渀搀 琀栀攀 戀愀挀欀 漀昀 琀栀攀 渀攀挀欀 昀爀漀洀 琀栀攀 氀攀昀琀 
to the right and come to rest over the pancreas and spleen. The arms ਀愀爀攀 戀爀漀甀最栀琀 搀漀眀渀 愀渀搀 琀栀攀 昀漀爀攀愀爀洀猀 愀爀攀 爀愀椀猀攀搀 愀最愀椀渀 栀漀氀搀椀渀最 愀渀漀琀栀攀爀 猀攀琀 
of invisible vertical cords and the same movements are performed again ਀猀琀愀爀琀椀渀最 眀椀琀栀 琀栀攀 爀椀最栀琀 愀爀洀 瀀甀氀氀椀渀最 琀栀攀 椀渀瘀椀猀椀戀氀攀 挀漀爀搀 琀栀愀琀 最漀攀猀 漀瘀攀爀 
the left shoulder to the adrenals. When the full movements have been ਀爀攀瀀攀愀琀攀搀 愀渀搀 琀栀攀 昀椀猀琀猀 愀爀攀 栀攀氀搀 漀瘀攀爀 琀栀攀 瀀愀渀挀爀攀愀猀 愀渀搀 氀椀瘀攀爀Ⰰ 琀栀攀礀 愀爀攀 
pulled forward to the initial beginning position. The right leg is ਀爀愀椀猀攀搀 眀椀琀栀 愀 戀攀渀琀 欀渀攀攀 愀渀搀 琀栀攀 椀渀瘀椀猀椀戀氀攀 挀漀爀搀 椀猀 琀椀攀搀 漀瘀攀爀 琀栀攀 欀渀攀攀 
once from the outside to the inside of the leg, one more time from the ਀椀渀猀椀搀攀 琀漀 琀栀攀 漀甀琀猀椀搀攀 漀昀 琀栀攀 昀漀漀琀Ⰰ 愀渀搀 椀琀 攀渀搀猀 眀椀琀栀 愀 昀椀渀愀氀 琀甀爀渀 昀爀漀洀 
the inside to outside of the raised knee. The right hand is held in ਀琀栀攀 椀渀椀琀椀愀氀 瀀漀猀椀琀椀漀渀 漀昀 琀栀椀猀 洀漀瘀攀洀攀渀琀 眀栀椀氀攀 琀栀攀 氀攀昀琀 琀椀攀猀 琀栀攀 
invisible cord on the left knee in a mirror image of what was done ਀眀椀琀栀 琀栀攀 爀椀最栀琀 氀攀最⸀ 圀栀攀渀 琀栀攀 挀氀攀渀挀栀攀搀 栀愀渀搀猀 愀爀攀 椀渀 琀栀攀 椀渀椀琀椀愀氀 
position, they are brought together over the solar plexus, forcefully ਀椀渀琀攀爀氀漀挀欀椀渀最 琀栀攀 欀渀甀挀欀氀攀猀 愀渀搀 挀爀攀愀琀椀渀最 愀 瀀爀攀猀猀甀爀攀 椀渀 琀栀攀 栀愀渀搀猀 漀瘀攀爀 
the solar plexus. A deep breath is taken. The pass ends by exhaling ਀愀渀搀 戀爀椀渀最椀渀最 琀栀攀 漀瀀攀渀 栀愀渀搀猀 琀漀 琀栀攀 猀椀搀攀猀 眀椀琀栀 琀栀攀 瀀愀氀洀猀 甀瀀⸀
਀倀愀猀猀 ⌀㤀㨀
The Stellar Hatch਀伀甀爀 氀愀猀琀 洀愀最椀挀愀氀 瀀愀猀猀Ⰰ 挀愀氀氀攀搀 ∀吀栀攀 猀琀攀氀氀愀爀 栀愀琀挀栀∀ 椀猀 琀栀攀 昀椀渀愀氀 猀琀愀最攀 
of our energy manipulation. A seers belief is that our basic energy ਀挀愀渀 渀漀琀 戀攀 搀椀洀椀渀椀猀栀攀搀 漀爀 愀甀最洀攀渀琀攀搀⸀ 䤀琀 挀愀渀 漀渀氀礀 戀攀 琀爀愀渀猀昀攀爀爀攀搀 昀爀漀洀 
one area to another. One of the most remarkable accomplishments of the ਀猀攀攀爀猀 眀栀漀 氀椀瘀攀搀 椀渀 䴀攀砀椀挀漀 椀渀 愀渀挀椀攀渀琀 琀椀洀攀猀Ⰰ 眀愀猀 琀栀愀琀 琀栀攀礀 昀漀甀渀搀 
methods to stir all the energy accumulated on the periphery of the ਀氀甀洀椀渀漀甀猀 猀瀀栀攀爀攀⸀ 吀栀椀猀 猀琀愀琀攀洀攀渀琀 攀砀愀洀椀渀攀搀 椀渀 氀椀最栀琀 漀昀 漀甀爀 氀漀最椀挀 漀爀 
reasonableness of everyday life is nonsensical, but it wasn't ਀渀漀渀猀攀渀猀椀挀愀氀 昀漀爀 琀栀攀 猀攀攀爀猀 椀渀 焀甀攀猀琀椀漀渀⸀ 吀栀攀礀 挀氀愀椀洀攀搀 琀栀愀琀 戀礀 漀瀀攀渀椀渀最 
themselves to the influence of the energy from the stars, they were ਀挀爀攀愀琀椀渀最 愀 挀漀渀搀椀琀椀漀渀 戀礀 眀栀椀挀栀 攀砀琀攀爀渀愀氀 昀漀爀挀攀猀 戀漀爀攀 漀渀 琀栀攀洀⸀ 吀栀攀椀爀 
energy was not increased in any measure by external forces, but those ਀攀砀琀攀爀渀愀氀 昀漀爀挀攀猀 攀砀攀爀琀攀搀 愀 猀瀀攀挀椀昀椀挀 瀀爀攀猀猀甀爀攀 漀渀 琀栀攀 瀀攀爀椀瀀栀攀爀礀 漀昀 琀栀攀椀爀 
luminous spheres. A pressure that was translated into stirring to the ਀洀愀砀椀洀甀洀 琀栀攀椀爀 搀椀猀瀀攀爀猀攀搀 攀渀攀爀最礀Ⰰ 挀爀甀猀琀攀搀 琀栀爀漀甀最栀 琀栀攀 礀攀愀爀猀 漀渀 琀栀愀琀 
periphery and rendering it ready for energetic manipulation. ਀䈀甀琀琀爀攀猀猀椀渀最 琀栀攀 戀漀搀礀 琀漀 眀椀琀栀猀琀愀渀搀 琀栀攀 攀昀昀攀挀琀 漀昀 琀栀椀猀 爀攀搀椀猀琀爀椀戀甀琀椀漀渀 椀猀 
to seers something of key importance. Hence the value of our preceding ਀洀愀最椀挀愀氀 瀀愀猀猀 眀栀椀挀栀 愀挀栀椀攀瘀攀猀 琀栀椀猀 瀀甀爀瀀漀猀攀⸀ 
This movement is begun by looking down as if one were perched in a ਀栀椀最栀 瀀氀愀挀攀 氀漀漀欀椀渀最 愀琀 愀 猀瀀漀琀 漀渀 琀栀攀 最爀漀甀渀搀 氀漀挀愀琀攀搀 戀攀琀眀攀攀渀 琀栀攀 昀攀攀琀 
many stories below. The hands are kept at the sides of the body, the ਀攀礀攀猀 戀攀最椀渀 琀漀 瀀甀氀氀 甀瀀 愀渀 椀渀瘀椀猀椀戀氀攀 挀氀甀洀瀀 漀昀 攀渀攀爀最礀Ⰰ 瀀攀爀栀愀瀀猀 琀栀攀 猀椀稀攀 
of a tennis ball. It is raised to the chest at the level of the chin. ਀吀栀攀 栀攀愀搀 椀猀 欀攀瀀琀 氀漀眀攀爀攀搀 眀椀琀栀 琀栀攀 挀栀椀渀 琀漀 琀栀攀 挀栀攀猀琀⸀ 吀栀攀 椀渀瘀椀猀椀戀氀攀 
ball of energy is held at that position on the chest by a jutting ਀洀漀瘀攀洀攀渀琀 漀昀 琀栀攀 栀攀愀搀⸀ 吀栀攀渀Ⰰ 椀琀 椀猀 琀愀欀攀渀 戀礀 琀栀攀 挀栀椀渀 Ⰰ爀愀椀猀攀搀 琀漀 琀栀攀 
level of the eyes and the eyes push it to the zenith as the head moves ਀戀愀挀欀眀愀爀搀⸀ 伀渀挀攀 琀栀愀琀 戀愀氀氀 漀昀 攀渀攀爀最礀 椀猀 栀攀氀搀 琀漀 琀栀攀 稀攀渀椀琀栀Ⰰ 琀栀攀 愀爀洀猀 
proceed to cut an opening in the energy ceiling above the head. The ਀氀攀昀琀 愀爀洀 洀漀瘀攀猀 眀椀琀栀 琀栀攀 攀搀最攀 漀昀 琀栀攀 栀愀渀搀 氀椀欀攀 愀 欀渀椀昀攀 愀渀搀 挀甀琀猀 愀渀 
opening. The right hand is pushed downward at the same time to help ਀挀爀攀愀琀攀 愀 猀氀椀挀椀渀最 昀漀爀挀攀⸀ 吀栀攀 氀攀昀琀 栀愀渀搀 洀漀瘀攀猀 搀漀眀渀 愀猀 琀栀攀 爀椀最栀琀 栀愀渀搀 椀猀 
raised to produce the same cutting affect. Then the left hand is ਀爀愀椀猀攀搀 愀渀搀 戀漀琀栀 栀愀渀搀猀 最漀 琀栀爀漀甀最栀 琀栀攀 猀氀椀琀猀 椀渀 琀栀攀 攀渀攀爀最礀⸀ 一攀砀琀 琀栀攀 
right hand moves back as the left hand moves to the front in a ਀挀椀爀挀甀氀愀爀 洀漀琀椀漀渀Ⰰ 瀀爀漀瀀攀氀氀攀搀 戀礀 愀 琀眀椀猀琀椀渀最 漀昀 琀栀攀 琀漀爀猀漀⸀ 吀栀椀猀 椀猀 
completed by a movement of the right hand to the front and the left ਀栀愀渀搀 琀漀 琀栀攀 戀愀挀欀⸀ 䤀渀 琀栀椀猀 洀愀渀渀攀爀 愀 栀愀琀挀栀 椀猀 漀瀀攀渀攀搀 椀渀 琀栀攀 攀渀攀爀最攀琀椀挀 
ceiling. The lid to that hatch is lowered and comes to rest on the ਀挀栀攀猀琀⸀ 吀栀攀 戀愀氀氀 漀昀 攀渀攀爀最礀 琀栀攀渀 猀栀漀漀琀猀 漀甀琀 瀀甀猀栀攀搀 戀礀 琀栀攀 攀礀攀猀 琀栀漀甀最栀 
the opening into infinity. Three seconds are counted for the ball to ਀爀攀愀挀栀 椀琀猀 搀攀猀琀椀渀愀琀椀漀渀⸀ 䄀渀搀 琀栀爀攀攀 猀攀挀漀渀搀猀 洀漀爀攀 愀爀攀 挀漀甀渀琀攀搀 甀渀琀椀氀 椀琀 
returns and lands with in impact on the back of the neck. Air is ਀椀渀栀愀氀攀搀 愀猀 琀栀攀 猀栀漀甀氀搀攀爀猀 愀爀攀 氀椀昀琀攀搀 愀渀搀 愀渀 攀砀栀愀氀愀琀椀漀渀 椀猀 洀愀搀攀 愀猀 琀栀攀 
shoulders drop. Then the lid is picked up from the chest placed back ਀椀渀 椀琀猀 瀀漀猀椀琀椀漀渀 愀渀搀 琀栀攀 漀瀀攀渀椀渀最 椀猀 猀攀愀氀攀搀 戀礀 洀漀瘀椀渀最 琀栀攀 栀愀渀搀猀 愀渀搀 琀栀攀 
torso from right to left, and then left to right and then to the ਀挀攀渀琀攀爀⸀ 吀栀攀 渀攀砀琀 洀漀瘀攀洀攀渀琀 椀猀 琀漀 氀漀眀攀爀 琀栀攀 栀愀渀搀猀 琀漀 琀栀攀 猀椀搀攀猀 漀昀 琀栀攀 
body. The ball of energy that is held on the back of the neck is ਀甀渀栀漀漀欀攀搀 戀礀 瀀甀猀栀椀渀最 椀琀 昀漀爀眀愀爀搀⸀ 吀栀椀猀 椀猀 搀漀渀攀 眀椀琀栀 愀渀漀琀栀攀爀 樀甀琀琀椀渀最 
movement of the head. Then the ball drops all the way down to its ਀漀爀椀最椀渀愀氀 瀀漀猀椀琀椀漀渀 漀渀 琀栀攀 最爀漀甀渀搀 猀攀瘀攀爀愀氀 猀琀漀爀椀攀猀 戀攀氀漀眀⸀ 䄀 挀漀甀渀琀 漀昀 
three seconds is taken. Then a deep inhalation is taken by raising ਀琀栀攀 猀栀漀甀氀搀攀爀猀 愀渀搀 琀栀攀 琀漀瀀猀 漀昀 琀栀攀 氀甀渀最猀 愀猀 琀栀攀 愀爀洀猀Ⰰ 眀椀琀栀 琀栀攀 栀愀渀搀猀 
bent at the wrists, extend outwards from the sides of the body, ਀挀爀攀愀琀椀渀最 愀 瀀爀攀猀猀甀爀攀 戀攀栀椀渀搀 琀栀攀 攀愀爀猀 琀栀愀琀 最椀瘀攀猀 琀栀攀 猀攀渀猀愀琀椀漀渀 漀昀 
breathing through gills. This is followed by an exhalation and the ਀愀爀洀猀 挀漀洀攀 戀愀挀欀 琀漀 琀栀攀 猀椀搀攀猀 漀昀 琀栀攀 戀漀搀礀⸀